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  <channel>
    <title>reading &amp;mdash; hypocritepoet</title>
    <link>https://hypocritepoet.writeas.com/tag:reading</link>
    <description>One drink makes you tiny. One drink makes you tall.</description>
    <pubDate>Mon, 21 Sep 2026 09:18:07 +0000</pubDate>
    <item>
      <title>Isaiah 65 and 66</title>
      <link>https://hypocritepoet.writeas.com/isaiah-65-and-66?pk_campaign=rss-feed</link>
      <description>&lt;![CDATA[&#xA;&#xA;  Where rebellion leaves ashes, Jehovah plants a world of joy.&#xA;&#xA;!--more--&#xA;&#xA;iframe width=&#34;100%&#34; height=&#34;300&#34; scrolling=&#34;no&#34; frameborder=&#34;no&#34; allow=&#34;autoplay; encrypted-media&#34; src=&#34;https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/soundcloud%253Atracks%253A2326875251&amp;color=%23ff5500&amp;autoplay=false&amp;hiderelated=false&amp;showcomments=true&amp;showuser=true&amp;showreposts=false&amp;showteaser=true&amp;visual=true&#34;/iframediv style=&#34;font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;&#34;a href=&#34;https://soundcloud.com/wolfinwool-115608528&#34; title=&#34;Wolfinwool&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Wolfinwool/a · a href=&#34;https://soundcloud.com/wolfinwool-115608528/isaiah-65-66&#34; title=&#34;Isaiah 65 &amp;amp; 66&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Isaiah 65 &amp;amp; 66/a/div&#xA;&#xA;Isaiah 65 and 66&#xA;&#xA;“I have let myself be searched for by those who did not ask for me;&#xA;I have let myself be found by those who did not look for me.&#xA;I said, ‘Here I am, here I am!’ to a nation that was not calling on my name.&#xA;&#xA;I have spread out my hands all day long to a stubborn people,&#xA;To those walking in the way that is not good,&#xA;Following their own thoughts;&#xA;A people who constantly offend me to my face,&#xA;Sacrificing in gardens and making sacrificial smoke on bricks.&#xA;They sit among graves,&#xA;And they pass the night in hidden places,&#xA;Eating the flesh of pigs,&#xA;And the broth of foul things is in their vessels.&#xA;&#xA;They say, ‘Keep to yourself; do not approach me,&#xA;For I am holier than you.’&#xA;These are a smoke in my nostrils, a fire burning all day long.&#xA;&#xA;Look! It is written before me;&#xA;I will not stand still,&#xA;But I will repay them,&#xA;I will repay them in full measure&#xA;For their errors and for the errors of their forefathers as well,” says Jehovah.&#xA;&#xA;“Because they have made sacrificial smoke on the mountains&#xA;And have reproached me on the hills,&#xA;I will first measure out their wages in full.”&#xA;&#xA;This is what Jehovah says:&#xA;&#xA;“Just as when new wine is found in a cluster of grapes&#xA;And someone says, ‘Do not destroy it, for there is some good in it,’&#xA;So I will do for the sake of my servants;&#xA;I will not destroy them all.&#xA;I will bring out of Jacob an offspring&#xA;And out of Judah the one to inherit my mountains;&#xA;My chosen ones will take possession of it,&#xA;And my servants will reside there.&#xA;Sharʹon will become a pasture for sheep&#xA;And the Valley of Aʹchor a resting-place for cattle,&#xA;For my people who search for me.&#xA;&#xA;But you are among those forsaking Jehovah,&#xA;Those forgetting my holy mountain,&#xA;Those setting a table for the god of Good Luck,&#xA;And those filling up cups of mixed wine for the god of Destiny.&#xA;So I will destine you for the sword,&#xA;And all of you will bow down to be slaughtered,&#xA;Because I called, but you did not answer,&#xA;I spoke, but you did not listen;&#xA;You kept doing what was bad in my eyes,&#xA;And you chose what displeased me.”&#xA;&#xA;Therefore this is what the Sovereign Lord Jehovah says:&#xA;&#xA;“Look! My servants will eat, but you will go hungry.&#xA;Look! My servants will drink, but you will go thirsty.&#xA;Look! My servants will rejoice, but you will suffer shame.&#xA;Look! My servants will shout joyfully because of the good condition of the heart,&#xA;But you will cry out because of the pain of heart&#xA;And you will wail because of a broken spirit.&#xA;You will leave behind a name that my chosen ones will use as a curse,&#xA;And the Sovereign Lord Jehovah will put each of you to death,&#xA;But his own servants he will call by another name;&#xA;So that anyone who seeks a blessing for himself in the earth&#xA;Will be blessed by the God of truth,&#xA;And anyone who swears an oath in the earth&#xA;Will swear by the God of truth.&#xA;For the former distresses will be forgotten;&#xA;They will be concealed from my eyes.&#xA;&#xA;For look! I am creating new heavens and a new earth;&#xA;And the former things will not be called to mind,&#xA;Nor will they come up into the heart.&#xA;So exult and be joyful forever in what I am creating.&#xA;For look! I am creating Jerusalem a cause for joy&#xA;And her people a cause for exultation.&#xA;And I will rejoice in Jerusalem and exult in my people;&#xA;No more will there be heard in her the sound of weeping or a cry of distress.”&#xA;&#xA;“No more will there be an infant from that place who lives but a few days,&#xA;Nor an old man who fails to live out his days.&#xA;For anyone who dies at a hundred will be considered a mere boy,&#xA;And the sinner will be cursed, even though he is a hundred years of age.&#xA;They will build houses and live in them,&#xA;And they will plant vineyards and eat their fruitage.&#xA;They will not build for someone else to inhabit,&#xA;Nor will they plant for others to eat.&#xA;For the days of my people will be like the days of a tree,&#xA;And the work of their hands my chosen ones will enjoy to the full.&#xA;They will not toil for nothing,&#xA;Nor will they bear children for distress,&#xA;Because they are the offspring made up of those blessed by Jehovah,&#xA;And their descendants with them.&#xA;Even before they call out, I will answer;&#xA;While they are yet speaking, I will hear.&#xA;The wolf and the lamb will feed together,&#xA;The lion will eat straw just like the bull,&#xA;And the serpent’s food will be dust.&#xA;They will do no harm nor cause any ruin in all my holy mountain,” says Jehovah.&#xA;&#xA;Isaiah 66&#xA;&#xA;This is what Jehovah says:&#xA;&#xA;“The heavens are my throne, and the earth is my footstool.&#xA;Where, then, is the house that you could build for me,&#xA;And where is my resting-place?”&#xA;&#xA;“My own hand has made all these things,&#xA;And this is how they all came to be,” declares Jehovah.&#xA;“To this one, then, I will look,&#xA;To the one humble and broken in spirit who trembles at my word.&#xA;&#xA;The one slaughtering the bull is like one striking down a man.&#xA;The one sacrificing a sheep is like one breaking the neck of a dog.&#xA;The one offering a gift—like the blood of a pig!&#xA;The one presenting a memorial offering of frankincense is like one saying a blessing with magical words.&#xA;They have chosen their own ways,&#xA;And they take delight in what is disgusting.&#xA;So I will choose ways to punish them,&#xA;And the very things they dread I will bring upon them.&#xA;Because when I called, no one answered;&#xA;When I spoke, there were none who listened.&#xA;They kept doing what was bad in my eyes,&#xA;And they chose to do what displeased me.”&#xA;&#xA;Hear the word of Jehovah, you who tremble at his word:&#xA;&#xA;“Your brothers who hate you and exclude you because of my name said, ‘May Jehovah be glorified!’&#xA;But He will appear and bring you joy,&#xA;And they are the ones who will be put to shame.”&#xA;&#xA;There is a sound of uproar from the city, a sound from the temple!&#xA;It is the sound of Jehovah repaying his enemies what they deserve.&#xA;Before she went into labor, she gave birth.&#xA;Before birth pangs came to her, she delivered a male child.&#xA;Who has ever heard of such a thing?&#xA;Who has seen such things?&#xA;Will a land be brought to birth in one day?&#xA;Or will a nation be born all at once?&#xA;Yet, as soon as Zion went into labor, she gave birth to her sons.&#xA;&#xA;“Will I bring it to the point of birth and then not bring it forth?” says Jehovah.&#xA;“Or would I cause the birth and then shut the womb?” says your God.&#xA;&#xA;Rejoice with Jerusalem and be joyful with her, all you who love her.&#xA;Exult greatly with her, all you who are in mourning over her,&#xA;For you will nurse and be fully satisfied from her breast of consolation,&#xA;And you will drink deeply and find delight in the abundance of her glory.&#xA;&#xA;For this is what Jehovah says:&#xA;&#xA;“Here I am extending to her peace just like a river&#xA;And the glory of nations like a flooding torrent.&#xA;You will nurse and be carried on the hip,&#xA;And you will be bounced on the knees.&#xA;As a mother comforts her son,&#xA;So I will keep comforting you;&#xA;And over Jerusalem you will be comforted.&#xA;You will see this, and your heart will rejoice,&#xA;Your bones will flourish just like new grass.&#xA;And the hand of Jehovah will become known to his servants,&#xA;But he will denounce his enemies.”&#xA;&#xA;“For Jehovah will come as a fire,&#xA;And his chariots are like a storm wind,&#xA;To repay in furious anger,&#xA;To rebuke with flames of fire.&#xA;For with fire Jehovah will execute judgment,&#xA;Yes, with his sword, against all flesh;&#xA;And the slain of Jehovah will be many.&#xA;&#xA;Those sanctifying themselves and cleansing themselves to enter the gardens following one who is in the center, those eating the flesh of pigs and loathsome things and mice, they will all come to their end together,” declares Jehovah.&#xA;&#xA;“Since I know about their works and their thoughts, I am coming to gather people of all nations and languages, and they will come and see my glory.&#xA;&#xA;I will set a sign among them, and I will send some of those who escape to the nations—to Tarʹshish, Pul, and Lud, those who draw the bow, to Tuʹbal and Jaʹvan, and to the faraway islands—who have not heard a report about me or seen my glory; and they will proclaim my glory among the nations.&#xA;&#xA;They will bring all your brothers out of all the nations as a gift to Jehovah, on horses, in chariots, in covered wagons, on mules, and on swift camels, up to my holy mountain, Jerusalem,” says Jehovah, “just as when the people of Israel bring their gift in a clean vessel into the house of Jehovah.”&#xA;&#xA;“I will also take some for the priests and for the Levites,” says Jehovah.&#xA;&#xA;“For just as the new heavens and the new earth that I am making will remain standing before me,” declares Jehovah, “so your offspring and your name will remain.”&#xA;&#xA;“And from new moon to new moon and from sabbath to sabbath,&#xA;All flesh will come in to bow down before me,” says Jehovah.&#xA;&#xA;“And they will go out and look on the carcasses of the men who rebelled against me;&#xA;For the worms on them will not die,&#xA;And their fire will not be extinguished,&#xA;And they will become something repulsive to all people.”&#xA;&#xA;---&#xA;#bible #reading #isaiah&#xA;&#xA;div class=&#34;hypocrite-footer&#34;&#xD;&#xA;  a href=&#34;https://www.you.com/live/UoVd-rkZOK8?si=WjIctQYGo7JIG6QK&amp;t=3515&#34;🐡Fish🐟/a&#xD;&#xA;&#xD;&#xA;  span class=&#34;hypocrite-counts&#34;&#xD;&#xA;    span id=&#34;days-since&#34;/span / span id=&#34;days-until&#34;/span&#xD;&#xA;  /span&#xD;&#xA;/div&#xD;&#xA;&#xD;&#xA;style&#xD;&#xA;.hypocrite-footer {&#xD;&#xA;  position: relative;&#xD;&#xA;  width: 100%;&#xD;&#xA;  white-space: nowrap;&#xD;&#xA;}&#xD;&#xA;&#xD;&#xA;.hypocrite-counts {&#xD;&#xA;  position: absolute;&#xD;&#xA;  right: 0;&#xD;&#xA;  top: 0;&#xD;&#xA;}&#xD;&#xA;/style&#xD;&#xA;&#xD;&#xA;]]&gt;</description>
      <content:encoded><![CDATA[<p><img src="https://i.snap.as/FkLVocsC.png" alt=""/></p>

<blockquote><p>Where rebellion leaves ashes, Jehovah plants a world of joy.</p></blockquote>



<p><iframe height="300" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/soundcloud%253Atracks%253A2326875251&amp;color=%23ff5500&amp;auto_play=false&amp;hide_related=false&amp;show_comments=true&amp;show_user=true&amp;show_reposts=false&amp;show_teaser=true&amp;visual=true"></iframe><div style="font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;"><a href="https://soundcloud.com/wolfinwool-115608528" title="Wolfinwool" target="_blank" style="color: #cccccc; text-decoration: none;">Wolfinwool</a> · <a href="https://soundcloud.com/wolfinwool-115608528/isaiah-65-66" target="_blank" style="color: #cccccc; text-decoration: none;">Isaiah 65 &amp; 66</a></div></p>

<p>Isaiah 65 and 66</p>

<p>“I have let myself be searched for by those who did not ask for me;
I have let myself be found by those who did not look for me.
I said, ‘Here I am, here I am!’ to a nation that was not calling on my name.</p>

<p>I have spread out my hands all day long to a stubborn people,
To those walking in the way that is not good,
Following their own thoughts;
A people who constantly offend me to my face,
Sacrificing in gardens and making sacrificial smoke on bricks.
They sit among graves,
And they pass the night in hidden places,
Eating the flesh of pigs,
And the broth of foul things is in their vessels.</p>

<p>They say, ‘Keep to yourself; do not approach me,
For I am holier than you.’
These are a smoke in my nostrils, a fire burning all day long.</p>

<p>Look! It is written before me;
I will not stand still,
But I will repay them,
I will repay them in full measure
For their errors and for the errors of their forefathers as well,” says Jehovah.</p>

<p>“Because they have made sacrificial smoke on the mountains
And have reproached me on the hills,
I will first measure out their wages in full.”</p>

<p>This is what Jehovah says:</p>

<p>“Just as when new wine is found in a cluster of grapes
And someone says, ‘Do not destroy it, for there is some good in it,’
So I will do for the sake of my servants;
I will not destroy them all.
I will bring out of Jacob an offspring
And out of Judah the one to inherit my mountains;
My chosen ones will take possession of it,
And my servants will reside there.
Sharʹon will become a pasture for sheep
And the Valley of Aʹchor a resting-place for cattle,
For my people who search for me.</p>

<p>But you are among those forsaking Jehovah,
Those forgetting my holy mountain,
Those setting a table for the god of Good Luck,
And those filling up cups of mixed wine for the god of Destiny.
So I will destine you for the sword,
And all of you will bow down to be slaughtered,
Because I called, but you did not answer,
I spoke, but you did not listen;
You kept doing what was bad in my eyes,
And you chose what displeased me.”</p>

<p>Therefore this is what the Sovereign Lord Jehovah says:</p>

<p>“Look! My servants will eat, but you will go hungry.
Look! My servants will drink, but you will go thirsty.
Look! My servants will rejoice, but you will suffer shame.
Look! My servants will shout joyfully because of the good condition of the heart,
But you will cry out because of the pain of heart
And you will wail because of a broken spirit.
You will leave behind a name that my chosen ones will use as a curse,
And the Sovereign Lord Jehovah will put each of you to death,
But his own servants he will call by another name;
So that anyone who seeks a blessing for himself in the earth
Will be blessed by the God of truth,
And anyone who swears an oath in the earth
Will swear by the God of truth.
For the former distresses will be forgotten;
They will be concealed from my eyes.</p>

<p>For look! I am creating new heavens and a new earth;
And the former things will not be called to mind,
Nor will they come up into the heart.
So exult and be joyful forever in what I am creating.
For look! I am creating Jerusalem a cause for joy
And her people a cause for exultation.
And I will rejoice in Jerusalem and exult in my people;
No more will there be heard in her the sound of weeping or a cry of distress.”</p>

<p>“No more will there be an infant from that place who lives but a few days,
Nor an old man who fails to live out his days.
For anyone who dies at a hundred will be considered a mere boy,
And the sinner will be cursed, even though he is a hundred years of age.
They will build houses and live in them,
And they will plant vineyards and eat their fruitage.
They will not build for someone else to inhabit,
Nor will they plant for others to eat.
For the days of my people will be like the days of a tree,
And the work of their hands my chosen ones will enjoy to the full.
They will not toil for nothing,
Nor will they bear children for distress,
Because they are the offspring made up of those blessed by Jehovah,
And their descendants with them.
Even before they call out, I will answer;
While they are yet speaking, I will hear.
The wolf and the lamb will feed together,
The lion will eat straw just like the bull,
And the serpent’s food will be dust.
They will do no harm nor cause any ruin in all my holy mountain,” says Jehovah.</p>

<p>Isaiah 66</p>

<p>This is what Jehovah says:</p>

<p>“The heavens are my throne, and the earth is my footstool.
Where, then, is the house that you could build for me,
And where is my resting-place?”</p>

<p>“My own hand has made all these things,
And this is how they all came to be,” declares Jehovah.
“To this one, then, I will look,
To the one humble and broken in spirit who trembles at my word.</p>

<p>The one slaughtering the bull is like one striking down a man.
The one sacrificing a sheep is like one breaking the neck of a dog.
The one offering a gift—like the blood of a pig!
The one presenting a memorial offering of frankincense is like one saying a blessing with magical words.
They have chosen their own ways,
And they take delight in what is disgusting.
So I will choose ways to punish them,
And the very things they dread I will bring upon them.
Because when I called, no one answered;
When I spoke, there were none who listened.
They kept doing what was bad in my eyes,
And they chose to do what displeased me.”</p>

<p>Hear the word of Jehovah, you who tremble at his word:</p>

<p>“Your brothers who hate you and exclude you because of my name said, ‘May Jehovah be glorified!’
But He will appear and bring you joy,
And they are the ones who will be put to shame.”</p>

<p>There is a sound of uproar from the city, a sound from the temple!
It is the sound of Jehovah repaying his enemies what they deserve.
Before she went into labor, she gave birth.
Before birth pangs came to her, she delivered a male child.
Who has ever heard of such a thing?
Who has seen such things?
Will a land be brought to birth in one day?
Or will a nation be born all at once?
Yet, as soon as Zion went into labor, she gave birth to her sons.</p>

<p>“Will I bring it to the point of birth and then not bring it forth?” says Jehovah.
“Or would I cause the birth and then shut the womb?” says your God.</p>

<p>Rejoice with Jerusalem and be joyful with her, all you who love her.
Exult greatly with her, all you who are in mourning over her,
For you will nurse and be fully satisfied from her breast of consolation,
And you will drink deeply and find delight in the abundance of her glory.</p>

<p>For this is what Jehovah says:</p>

<p>“Here I am extending to her peace just like a river
And the glory of nations like a flooding torrent.
You will nurse and be carried on the hip,
And you will be bounced on the knees.
As a mother comforts her son,
So I will keep comforting you;
And over Jerusalem you will be comforted.
You will see this, and your heart will rejoice,
Your bones will flourish just like new grass.
And the hand of Jehovah will become known to his servants,
But he will denounce his enemies.”</p>

<p>“For Jehovah will come as a fire,
And his chariots are like a storm wind,
To repay in furious anger,
To rebuke with flames of fire.
For with fire Jehovah will execute judgment,
Yes, with his sword, against all flesh;
And the slain of Jehovah will be many.</p>

<p>Those sanctifying themselves and cleansing themselves to enter the gardens following one who is in the center, those eating the flesh of pigs and loathsome things and mice, they will all come to their end together,” declares Jehovah.</p>

<p>“Since I know about their works and their thoughts, I am coming to gather people of all nations and languages, and they will come and see my glory.</p>

<p>I will set a sign among them, and I will send some of those who escape to the nations—to Tarʹshish, Pul, and Lud, those who draw the bow, to Tuʹbal and Jaʹvan, and to the faraway islands—who have not heard a report about me or seen my glory; and they will proclaim my glory among the nations.</p>

<p>They will bring all your brothers out of all the nations as a gift to Jehovah, on horses, in chariots, in covered wagons, on mules, and on swift camels, up to my holy mountain, Jerusalem,” says Jehovah, “just as when the people of Israel bring their gift in a clean vessel into the house of Jehovah.”</p>

<p>“I will also take some for the priests and for the Levites,” says Jehovah.</p>

<p>“For just as the new heavens and the new earth that I am making will remain standing before me,” declares Jehovah, “so your offspring and your name will remain.”</p>

<p>“And from new moon to new moon and from sabbath to sabbath,
All flesh will come in to bow down before me,” says Jehovah.</p>

<p>“And they will go out and look on the carcasses of the men who rebelled against me;
For the worms on them will not die,
And their fire will not be extinguished,
And they will become something repulsive to all people.”</p>

<hr/>

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]]></content:encoded>
      <guid>https://hypocritepoet.writeas.com/isaiah-65-and-66</guid>
      <pubDate>Mon, 25 May 2026 04:59:59 +0000</pubDate>
    </item>
    <item>
      <title>Isaiah 24-27</title>
      <link>https://hypocritepoet.writeas.com/isaiah-24-27?pk_campaign=rss-feed</link>
      <description>&lt;![CDATA[&#xA;&#xA;  I wasted away—&#xA;and yet still I listened.&#xA;&#xA;!--more--&#xA;&#xA;iframe width=&#34;100%&#34; height=&#34;300&#34; scrolling=&#34;no&#34; frameborder=&#34;no&#34; allow=&#34;autoplay&#34; src=&#34;https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/soundcloud%253Atracks%253A2247630479&amp;color=%23ff5500&amp;autoplay=false&amp;hiderelated=false&amp;showcomments=true&amp;showuser=true&amp;showreposts=false&amp;showteaser=true&amp;visual=true&#34;/iframediv style=&#34;font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;&#34;a href=&#34;https://soundcloud.com/wolfinwool-115608528&#34; title=&#34;Wolfinwool&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Wolfinwool/a · a href=&#34;https://soundcloud.com/wolfinwool-115608528/isaiah-24-27&#34; title=&#34;Isaiah 24-27&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Isaiah 24-27/a/div&#xA;&#xA;NARRATOR:&#xA;&#xA;Look! Jehovah is emptying the land  and making it desolate. &#xA;He turns it upside down  and scatters its inhabitants.  &#xA;&#xA;It will be the same for everyone:&#xA;The people as well as the priest,&#xA;The servant and his master,&#xA;The servant and her mistress,&#xA;The buyer and the seller,&#xA;The lender and the borrower,&#xA;The creditor and the debtor.  &#xA;&#xA;The land will be completely emptied;&#xA;It will be completely plundered,&#xA;For Jehovah has spoken this word.&#xA;&#xA;The land mourns;  it is wasting away.&#xA;The productive land withers; it is fading away.&#xA;The prominent people of the land wither.&#xA;&#xA;The land has been polluted by its inhabitants,&#xA;For they have bypassed the laws,&#xA;Changed the regulation,&#xA;And broken the lasting  covenant.&#xA;&#xA;That is why the curse devours the land,&#xA;And those inhabiting it are held guilty.&#xA;That is why the inhabitants of the land have dwindled,&#xA;And very few men are left.&#xA;&#xA;The new wine mourns,  the vine withers,&#xA;And all those cheerful at heart are sighing.&#xA;&#xA;The joy of the tambourines has ceased;&#xA;The noise of the revelers has ended;&#xA;The happy sound of the harp has ceased.&#xA;&#xA;They drink wine without song,&#xA;And alcohol tastes bitter to those drinking it.&#xA;&#xA;The deserted town is broken down;&#xA;Every house is shut up so that no one can enter.&#xA;&#xA;They cry out for wine in the streets.&#xA;All rejoicing has disappeared;&#xA;The joy of the land has gone.&#xA;&#xA;The city is left in ruins;&#xA;The gate has been crushed to a heap of rubble.&#xA;&#xA;For this is how it will be in the land, among the peoples:&#xA;As when an olive tree is beaten,&#xA;Like the gleaning when the grape harvest comes to an end.&#xA;&#xA;VOICES OF THE RIGHTEOUS:&#xA;They will raise their voice,&#xA;They will shout joyfully.&#xA;From the sea  they will proclaim the majesty of Jehovah.&#xA;&#xA;That is why they will glorify Jehovah in the region of light; &#xA;In the islands of the sea they will glorify the name of Jehovah the God of Israel.&#xA;&#xA;From the ends of the earth we hear songs:&#xA;“Glory  to the Righteous One!”&#xA;&#xA;ISAIAH:&#xA;But I say: “I am wasting away, I am wasting away!&#xA;Woe to me! The treacherous have acted treacherously;&#xA;With treachery the treacherous have acted treacherously.”&#xA;&#xA;Terror and pits and traps await you, inhabitant of the land.&#xA;&#xA;Anyone fleeing from the sound of terror will fall into the pit,&#xA;And anyone coming up from the pit will be caught in the trap.&#xA;For the floodgates above will be opened,&#xA;And the foundations of the land will quake.&#xA;&#xA;The land has burst apart;&#xA;The land has been shaken up;&#xA;The land convulses violently.&#xA;&#xA;The land staggers like a drunken man,&#xA;And it sways back and forth like a hut in the wind.&#xA;Its transgression weighs heavily on it,&#xA;And it will fall, so that it will not rise up again.&#xA;&#xA;In that day Jehovah will turn his attention to the army of the heights above&#xA;And to the kings of the earth upon the earth.&#xA;&#xA;And they will be gathered together&#xA;Like prisoners gathered into a pit,&#xA;And they will be shut up in the dungeon;&#xA;After many days they will be given attention.&#xA;&#xA;The full moon will be abashed,&#xA;And the shining sun will be ashamed,&#xA;For Jehovah of armies has become King in Mount Zion and in Jerusalem,&#xA;Glorious before the elders of his people. &#xA;&#xA;---&#xA;&#xA;ISAIAH (PRAYER):&#xA;&#xA;O Jehovah, you are my God.&#xA;I exalt you, I praise your name,&#xA;For you have done wonderful things,&#xA;Things purposed  from ancient times,&#xA;In faithfulness, in trustworthiness.&#xA;&#xA;For you have turned a city into a pile of stones,&#xA;A fortified town into a crumbling ruin.&#xA;The foreigner’s tower is a city no more;&#xA;It will never be rebuilt.&#xA;&#xA;That is why a strong people will glorify you;&#xA;The city of tyrannical nations will fear you.&#xA;&#xA;For you have become a stronghold to the lowly,&#xA;A stronghold to the poor in his distress,&#xA;A refuge from the rainstorm,&#xA;And a shade from the heat.&#xA;When the blast of the tyrants is like a rainstorm against a wall,&#xA;&#xA;As the heat in a parched land,&#xA;You subdue the uproar of strangers.&#xA;Like heat that is subdued by the shadow of a cloud,&#xA;So the song of the tyrants is silenced.&#xA;&#xA;In this mountain Jehovah of armies will make for all the peoples&#xA;A banquet of rich dishes,&#xA;A banquet of fine wine,&#xA;Of rich dishes filled with marrow,&#xA;Of fine, filtered wine.&#xA;&#xA;In this mountain he will do away with  the shroud that is enveloping all the peoples&#xA;And the covering  that is woven over all the nations.&#xA;&#xA;He will swallow up  death forever,&#xA;And the Sovereign Lord Jehovah will wipe away the tears from all faces.&#xA;The reproach of his people he will take away from all the earth,&#xA;For Jehovah himself has spoken it.&#xA;&#xA;THE REDEEMED:&#xA;&#xA;In that day they will say:&#xA;“Look! This is our God!&#xA;We have hoped in him,&#xA;And he will save us.&#xA;This is Jehovah!&#xA;We have hoped in him.&#xA;Let us be joyful and rejoice in the salvation by him.”&#xA;&#xA;NARRATOR:&#xA;For the hand of Jehovah will rest on this mountain,&#xA;And Moab will be trampled on in its place&#xA;Like straw trampled into a pile of manure.&#xA;&#xA;He will slap out his hands into it&#xA;Like a swimmer slapping out his hands to swim,&#xA;And he will bring down its haughtiness&#xA;With the skillful movements of his hands.&#xA;&#xA;And the fortified city, with your high walls of security,&#xA;He will bring down;&#xA;He will knock it down to the ground, to the very dust.&#xA;&#xA;---&#xA;&#xA;SONG OF JUDAH:&#xA;&#xA;In that day this song will be sung in the land of Judah:&#xA;&#xA;“We have a strong city.&#xA;He makes salvation its walls and its ramparts.&#xA;&#xA;Open up the gates so that the righteous nation may enter,&#xA;A nation that is keeping faithful conduct.&#xA;&#xA;You will safeguard those who fully lean on you;&#xA;You will give them continuous peace,&#xA;Because it is in you that they trust.&#xA;&#xA;Trust in Jehovah forever,&#xA;For Jah  Jehovah is the eternal Rock.&#xA;&#xA;For he has brought low those inhabiting the height, the lofty city.&#xA;He brings it down,&#xA;He brings it down to the earth;&#xA;He casts it down to the dust.&#xA;&#xA;The foot will trample it,&#xA;The feet of the afflicted, the steps of the lowly.”&#xA;&#xA;ISAIAH:&#xA;&#xA;The path of the righteous one is upright.&#xA;Because you are upright,&#xA;You will smooth out the course of the righteous.&#xA;&#xA;As we follow the path of your judgments, O Jehovah,&#xA;Our hope is in you.&#xA;We  long for your name and your memorial.&#xA;&#xA;In the night I long for you with my whole being,&#xA;Yes, my spirit keeps looking for you;&#xA;For when there are judgments from you for the earth,&#xA;The inhabitants of the land learn about righteousness.&#xA;&#xA;Even if the wicked is shown favor,&#xA;He will not learn righteousness.&#xA;Even in the land of uprightness  he will act wickedly,&#xA;And he will not see the majesty of Jehovah.&#xA;&#xA;O Jehovah, your hand is raised, but they do not see it.&#xA;They will see your zeal for your people and be put to shame.&#xA;Yes, the fire for your adversaries will consume them.&#xA;&#xA;O Jehovah, you will grant us peace,&#xA;Because everything we have done&#xA;You have accomplished for us.&#xA;&#xA;O Jehovah our God, other masters besides you have ruled over us,&#xA;But we make mention of your name alone.&#xA;&#xA;They are dead; they will not live.&#xA;Powerless in death, they will not rise up.&#xA;For you have turned your attention to them&#xA;To annihilate them and destroy all mention of them.&#xA;&#xA;You have enlarged the nation, O Jehovah,&#xA;You have enlarged the nation;&#xA;You have glorified yourself.&#xA;You have greatly extended all the borders of the land.&#xA;&#xA;O Jehovah, during distress they turned to you;&#xA;They poured out their prayer in a whisper when you disciplined them.&#xA;&#xA;Just as a pregnant woman about to give birth&#xA;Has labor pains and cries out in pain,&#xA;So we have been because of you, O Jehovah.&#xA;&#xA;We became pregnant, we had labor pains,&#xA;But it is as if we had given birth to wind.&#xA;We have not brought salvation to the land,&#xA;And no one is born to inhabit the land.&#xA;&#xA;JEHOVAH (PROMISE):&#xA;&#xA;“Your dead will live.&#xA;My corpses  will rise up.&#xA;Awake and shout joyfully,&#xA;You residents in the dust!&#xA;For your dew is as the dew of the morning,&#xA;And the earth will let those powerless in death come to life.&#xA;&#xA;Go, my people, enter your inner rooms,&#xA;And shut your doors behind you.&#xA;Hide yourself for a brief moment&#xA;Until the wrath  has passed by.&#xA;&#xA;For look! Jehovah is coming from his place&#xA;To call the inhabitants of the land to account for their error,&#xA;And the land will expose her bloodshed&#xA;And will no longer cover over her slain.”&#xA;&#xA;---&#xA;&#xA;NARRATOR:&#xA;&#xA;In that day Jehovah, with his harsh and great and strong sword,&#xA;Will turn his attention to Leviathan, the gliding serpent,&#xA;To Leviathan, the twisting serpent,&#xA;And he will kill the monster that is in the sea.&#xA;&#xA;SONG OF THE VINEYARD:&#xA;&#xA;In that day sing to her:&#xA;“A vineyard of foaming wine!&#xA;I, Jehovah, am safeguarding her.&#xA;Every moment I water her.&#xA;I safeguard her night and day,&#xA;So that no one may harm her.&#xA;&#xA;There is no wrath in me.&#xA;Who will confront me with thornbushes and weeds in the battle?&#xA;I will trample them and set them on fire all together.&#xA;&#xA;Otherwise, let him hold fast to my stronghold.&#xA;Let him make peace with me;&#xA;Peace let him make with me.”&#xA;&#xA;NARRATOR:&#xA;&#xA;In the coming days Jacob will take root,&#xA;Israel will blossom and sprout,&#xA;And they will fill the land with produce.&#xA;&#xA;Must he be struck with the stroke of the one striking him?&#xA;Or must he be killed as with the slaughter of his slain?&#xA;&#xA;With a startling cry you will contend with her when sending her away.&#xA;He will expel her with his fierce blast in the day of the east wind.&#xA;&#xA;So in this way the error of Jacob will be atoned for,&#xA;And this will be the full fruitage when his sin is taken away:&#xA;He will make all the stones of the altar&#xA;Like chalkstones that have been pulverized,&#xA;And no sacred poles  or incense stands will be left.&#xA;&#xA;For the fortified city will be deserted;&#xA;The pastures will be forsaken and abandoned like a wilderness.&#xA;There the calf will graze and lie down&#xA;And will consume her branches.&#xA;&#xA;When her twigs have dried up,&#xA;Women will come and break them off,&#xA;Making fires with them.&#xA;For this people is without understanding.&#xA;That is why their Maker will show them no mercy,&#xA;And the One who formed them will show them no favor.&#xA;&#xA;In that day Jehovah will beat out the fruit from the flowing stream of the River  to the Wadi  of Egypt,&#xA;And you will be gathered up one after the other, O people of Israel.&#xA;&#xA;In that day a great horn will be blown,&#xA;And those who are perishing in the land of Assyria&#xA;And those dispersed in the land of Egypt&#xA;Will come and bow down to Jehovah in the holy mountain in Jerusalem.&#xA;&#xA;---&#xA;#reading #bible #isaiah&#xA;&#xA;div class=&#34;hypocrite-footer&#34;&#xD;&#xA;  a href=&#34;https://www.you.com/live/UoVd-rkZOK8?si=WjIctQYGo7JIG6QK&amp;t=3515&#34;🐡Fish🐟/a&#xD;&#xA;&#xD;&#xA;  span class=&#34;hypocrite-counts&#34;&#xD;&#xA;    span id=&#34;days-since&#34;/span / span id=&#34;days-until&#34;/span&#xD;&#xA;  /span&#xD;&#xA;/div&#xD;&#xA;&#xD;&#xA;style&#xD;&#xA;.hypocrite-footer {&#xD;&#xA;  position: relative;&#xD;&#xA;  width: 100%;&#xD;&#xA;  white-space: nowrap;&#xD;&#xA;}&#xD;&#xA;&#xD;&#xA;.hypocrite-counts {&#xD;&#xA;  position: absolute;&#xD;&#xA;  right: 0;&#xD;&#xA;  top: 0;&#xD;&#xA;}&#xD;&#xA;/style&#xD;&#xA;&#xD;&#xA;]]&gt;</description>
      <content:encoded><![CDATA[<p><img src="https://i.snap.as/A3WNzU4c.png" alt=""/></p>

<blockquote><p>I wasted away—
and yet still I listened.</p></blockquote>



<p><iframe height="300" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/soundcloud%253Atracks%253A2247630479&amp;color=%23ff5500&amp;auto_play=false&amp;hide_related=false&amp;show_comments=true&amp;show_user=true&amp;show_reposts=false&amp;show_teaser=true&amp;visual=true"></iframe><div style="font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;"><a href="https://soundcloud.com/wolfinwool-115608528" title="Wolfinwool" target="_blank" style="color: #cccccc; text-decoration: none;">Wolfinwool</a> · <a href="https://soundcloud.com/wolfinwool-115608528/isaiah-24-27" title="Isaiah 24-27" target="_blank" style="color: #cccccc; text-decoration: none;">Isaiah 24-27</a></div></p>

<h3 id="narrator">NARRATOR:</h3>

<p>Look! Jehovah is emptying the land  and making it desolate.
He turns it upside down  and scatters its inhabitants.</p>

<p>It will be the same for everyone:
The people as well as the priest,
The servant and his master,
The servant and her mistress,
The buyer and the seller,
The lender and the borrower,
The creditor and the debtor.</p>

<p>The land will be completely emptied;
It will be completely plundered,
For Jehovah has spoken this word.</p>

<p>The land mourns;  it is wasting away.
The productive land withers; it is fading away.
The prominent people of the land wither.</p>

<p>The land has been polluted by its inhabitants,
For they have bypassed the laws,
Changed the regulation,
And broken the lasting  covenant.</p>

<p>That is why the curse devours the land,
And those inhabiting it are held guilty.
That is why the inhabitants of the land have dwindled,
And very few men are left.</p>

<p>The new wine mourns,  the vine withers,
And all those cheerful at heart are sighing.</p>

<p>The joy of the tambourines has ceased;
The noise of the revelers has ended;
The happy sound of the harp has ceased.</p>

<p>They drink wine without song,
And alcohol tastes bitter to those drinking it.</p>

<p>The deserted town is broken down;
Every house is shut up so that no one can enter.</p>

<p>They cry out for wine in the streets.
All rejoicing has disappeared;
The joy of the land has gone.</p>

<p>The city is left in ruins;
The gate has been crushed to a heap of rubble.</p>

<p>For this is how it will be in the land, among the peoples:
As when an olive tree is beaten,
Like the gleaning when the grape harvest comes to an end.</p>

<h3 id="voices-of-the-righteous">VOICES OF THE RIGHTEOUS:</h3>

<p>They will raise their voice,
They will shout joyfully.
From the sea  they will proclaim the majesty of Jehovah.</p>

<p>That is why they will glorify Jehovah in the region of light;
In the islands of the sea they will glorify the name of Jehovah the God of Israel.</p>

<p>From the ends of the earth we hear songs:
“Glory  to the Righteous One!”</p>

<h3 id="isaiah">ISAIAH:</h3>

<p>But I say: “I am wasting away, I am wasting away!
Woe to me! The treacherous have acted treacherously;
With treachery the treacherous have acted treacherously.”</p>

<p>Terror and pits and traps await you, inhabitant of the land.</p>

<p>Anyone fleeing from the sound of terror will fall into the pit,
And anyone coming up from the pit will be caught in the trap.
For the floodgates above will be opened,
And the foundations of the land will quake.</p>

<p>The land has burst apart;
The land has been shaken up;
The land convulses violently.</p>

<p>The land staggers like a drunken man,
And it sways back and forth like a hut in the wind.
Its transgression weighs heavily on it,
And it will fall, so that it will not rise up again.</p>

<p>In that day Jehovah will turn his attention to the army of the heights above
And to the kings of the earth upon the earth.</p>

<p>And they will be gathered together
Like prisoners gathered into a pit,
And they will be shut up in the dungeon;
After many days they will be given attention.</p>

<p>The full moon will be abashed,
And the shining sun will be ashamed,
For Jehovah of armies has become King in Mount Zion and in Jerusalem,
Glorious before the elders of his people.</p>

<hr/>

<h3 id="isaiah-prayer">ISAIAH (PRAYER):</h3>

<p>O Jehovah, you are my God.
I exalt you, I praise your name,
For you have done wonderful things,
Things purposed  from ancient times,
In faithfulness, in trustworthiness.</p>

<p>For you have turned a city into a pile of stones,
A fortified town into a crumbling ruin.
The foreigner’s tower is a city no more;
It will never be rebuilt.</p>

<p>That is why a strong people will glorify you;
The city of tyrannical nations will fear you.</p>

<p>For you have become a stronghold to the lowly,
A stronghold to the poor in his distress,
A refuge from the rainstorm,
And a shade from the heat.
When the blast of the tyrants is like a rainstorm against a wall,</p>

<p>As the heat in a parched land,
You subdue the uproar of strangers.
Like heat that is subdued by the shadow of a cloud,
So the song of the tyrants is silenced.</p>

<p>In this mountain Jehovah of armies will make for all the peoples
A banquet of rich dishes,
A banquet of fine wine,
Of rich dishes filled with marrow,
Of fine, filtered wine.</p>

<p>In this mountain he will do away with  the shroud that is enveloping all the peoples
And the covering  that is woven over all the nations.</p>

<p>He will swallow up  death forever,
And the Sovereign Lord Jehovah will wipe away the tears from all faces.
The reproach of his people he will take away from all the earth,
For Jehovah himself has spoken it.</p>

<h3 id="the-redeemed">THE REDEEMED:</h3>

<p>In that day they will say:
“Look! This is our God!
We have hoped in him,
And he will save us.
This is Jehovah!
We have hoped in him.
Let us be joyful and rejoice in the salvation by him.”</p>

<h3 id="narrator-1">NARRATOR:</h3>

<p>For the hand of Jehovah will rest on this mountain,
And Moab will be trampled on in its place
Like straw trampled into a pile of manure.</p>

<p>He will slap out his hands into it
Like a swimmer slapping out his hands to swim,
And he will bring down its haughtiness
With the skillful movements of his hands.</p>

<p>And the fortified city, with your high walls of security,
He will bring down;
He will knock it down to the ground, to the very dust.</p>

<hr/>

<h3 id="song-of-judah">SONG OF JUDAH:</h3>

<p>In that day this song will be sung in the land of Judah:</p>

<p>“We have a strong city.
He makes salvation its walls and its ramparts.</p>

<p>Open up the gates so that the righteous nation may enter,
A nation that is keeping faithful conduct.</p>

<p>You will safeguard those who fully lean on you;
You will give them continuous peace,
Because it is in you that they trust.</p>

<p>Trust in Jehovah forever,
For Jah  Jehovah is the eternal Rock.</p>

<p>For he has brought low those inhabiting the height, the lofty city.
He brings it down,
He brings it down to the earth;
He casts it down to the dust.</p>

<p>The foot will trample it,
The feet of the afflicted, the steps of the lowly.”</p>

<h3 id="isaiah-1">ISAIAH:</h3>

<p>The path of the righteous one is upright.
Because you are upright,
You will smooth out the course of the righteous.</p>

<p>As we follow the path of your judgments, O Jehovah,
Our hope is in you.
We  long for your name and your memorial.</p>

<p>In the night I long for you with my whole being,
Yes, my spirit keeps looking for you;
For when there are judgments from you for the earth,
The inhabitants of the land learn about righteousness.</p>

<p>Even if the wicked is shown favor,
He will not learn righteousness.
Even in the land of uprightness  he will act wickedly,
And he will not see the majesty of Jehovah.</p>

<p>O Jehovah, your hand is raised, but they do not see it.
They will see your zeal for your people and be put to shame.
Yes, the fire for your adversaries will consume them.</p>

<p>O Jehovah, you will grant us peace,
Because everything we have done
You have accomplished for us.</p>

<p>O Jehovah our God, other masters besides you have ruled over us,
But we make mention of your name alone.</p>

<p>They are dead; they will not live.
Powerless in death, they will not rise up.
For you have turned your attention to them
To annihilate them and destroy all mention of them.</p>

<p>You have enlarged the nation, O Jehovah,
You have enlarged the nation;
You have glorified yourself.
You have greatly extended all the borders of the land.</p>

<p>O Jehovah, during distress they turned to you;
They poured out their prayer in a whisper when you disciplined them.</p>

<p>Just as a pregnant woman about to give birth
Has labor pains and cries out in pain,
So we have been because of you, O Jehovah.</p>

<p>We became pregnant, we had labor pains,
But it is as if we had given birth to wind.
We have not brought salvation to the land,
And no one is born to inhabit the land.</p>

<h3 id="jehovah-promise">JEHOVAH (PROMISE):</h3>

<p>“Your dead will live.
My corpses  will rise up.
Awake and shout joyfully,
You residents in the dust!
For your dew is as the dew of the morning,
And the earth will let those powerless in death come to life.</p>

<p>Go, my people, enter your inner rooms,
And shut your doors behind you.
Hide yourself for a brief moment
Until the wrath  has passed by.</p>

<p>For look! Jehovah is coming from his place
To call the inhabitants of the land to account for their error,
And the land will expose her bloodshed
And will no longer cover over her slain.”</p>

<hr/>

<h3 id="narrator-2">NARRATOR:</h3>

<p>In that day Jehovah, with his harsh and great and strong sword,
Will turn his attention to Leviathan, the gliding serpent,
To Leviathan, the twisting serpent,
And he will kill the monster that is in the sea.</p>

<h3 id="song-of-the-vineyard">SONG OF THE VINEYARD:</h3>

<p>In that day sing to her:
“A vineyard of foaming wine!
I, Jehovah, am safeguarding her.
Every moment I water her.
I safeguard her night and day,
So that no one may harm her.</p>

<p>There is no wrath in me.
Who will confront me with thornbushes and weeds in the battle?
I will trample them and set them on fire all together.</p>

<p>Otherwise, let him hold fast to my stronghold.
Let him make peace with me;
Peace let him make with me.”</p>

<h3 id="narrator-3">NARRATOR:</h3>

<p>In the coming days Jacob will take root,
Israel will blossom and sprout,
And they will fill the land with produce.</p>

<p>Must he be struck with the stroke of the one striking him?
Or must he be killed as with the slaughter of his slain?</p>

<p>With a startling cry you will contend with her when sending her away.
He will expel her with his fierce blast in the day of the east wind.</p>

<p>So in this way the error of Jacob will be atoned for,
And this will be the full fruitage when his sin is taken away:
He will make all the stones of the altar
Like chalkstones that have been pulverized,
And no sacred poles  or incense stands will be left.</p>

<p>For the fortified city will be deserted;
The pastures will be forsaken and abandoned like a wilderness.
There the calf will graze and lie down
And will consume her branches.</p>

<p>When her twigs have dried up,
Women will come and break them off,
Making fires with them.
For this people is without understanding.
That is why their Maker will show them no mercy,
And the One who formed them will show them no favor.</p>

<p>In that day Jehovah will beat out the fruit from the flowing stream of the River  to the Wadi  of Egypt,
And you will be gathered up one after the other, O people of Israel.</p>

<p>In that day a great horn will be blown,
And those who are perishing in the land of Assyria
And those dispersed in the land of Egypt
Will come and bow down to Jehovah in the holy mountain in Jerusalem.</p>

<hr/>

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    <span id="days-since"></span> / <span id="days-until"></span>
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]]></content:encoded>
      <guid>https://hypocritepoet.writeas.com/isaiah-24-27</guid>
      <pubDate>Mon, 19 Jan 2026 11:47:49 +0000</pubDate>
    </item>
    <item>
      <title>Song of Songs 3–5</title>
      <link>https://hypocritepoet.writeas.com/song-of-songs-3-5?pk_campaign=rss-feed</link>
      <description>&lt;![CDATA[&#xA;&#xA;  Love is timeless, as are its letters&#xA;&#xA;!--more--&#xA;&#xA;iframe width=&#34;100%&#34; height=&#34;166&#34; scrolling=&#34;no&#34; frameborder=&#34;no&#34; allow=&#34;autoplay&#34; src=&#34;https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/soundcloud%253Atracks%253A2210162222&amp;color=%23ff5500&amp;autoplay=false&amp;hiderelated=false&amp;showcomments=true&amp;showuser=true&amp;showreposts=false&amp;showteaser=true&#34;/iframediv style=&#34;font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;&#34;a href=&#34;https://soundcloud.com/wolfinwool-115608528&#34; title=&#34;Wolfinwool&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Wolfinwool/a · a href=&#34;https://soundcloud.com/wolfinwool-115608528/song-of-solomon-3-5&#34; title=&#34;Song of Solomon 3-5&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Song of Solomon 3-5/a/div&#xA;&#xA;Upon my bed during the nights,&#xA;I sought the one I love.&#xA;I sought him, but I did not find him.&#xA;&#xA;I will arise and roam the city;&#xA;in the streets and in the public squares,&#xA;let me seek the one I love.&#xA;I sought him, but I did not find him.&#xA;&#xA;The watchmen making their rounds in the city found me.&#xA;“Have you seen the one I love?”&#xA;&#xA;Scarcely had I passed by them&#xA;when I found the one I love.&#xA;I held on to him, I would not let him go&#xA;until I brought him into my mother’s house,&#xA;into the interior room of her who conceived me.&#xA;&#xA;I put you under oath, O daughters of Jerusalem,&#xA;by the gazelles and the does of the field:&#xA;do not try to awaken or arouse love in me until it feels inclined.&#xA;&#xA;What is this coming up from the wilderness like columns of smoke,&#xA;perfumed with myrrh and frankincense,&#xA;with all the fragrant powders of a merchant?&#xA;&#xA;Look! It is the couch belonging to Solomon.&#xA;Sixty mighty men surround it,&#xA;of the mighty men of Israel—&#xA;all of them armed with a sword,&#xA;all trained in warfare,&#xA;each with his sword at his side&#xA;to guard against the terrors of the night.&#xA;&#xA;It is the royal litter of King Solomon&#xA;that he made for himself from the trees of Lebanon.&#xA;Its pillars he made of silver,&#xA;its supports of gold.&#xA;Its seat is of purple wool;&#xA;its interior was lovingly decorated&#xA;by the daughters of Jerusalem.&#xA;&#xA;Go out, O daughters of Zion,&#xA;gaze at King Solomon&#xA;wearing the wedding crown his mother made for him&#xA;on the day of his marriage,&#xA;on the day of his heart’s rejoicing.&#xA;&#xA;---&#xA;&#xA;Look! You are beautiful, my beloved.&#xA;Look! You are beautiful.&#xA;Your eyes are those of doves behind your veil.&#xA;Your hair is like a flock of goats&#xA;streaming down the mountains of Gilead.&#xA;&#xA;Your teeth are like a flock of newly shorn sheep&#xA;that have come up from being washed,&#xA;all of them bearing twins,&#xA;and not one has lost her young.&#xA;&#xA;Your lips are like a scarlet thread,&#xA;and your speech is delightful.&#xA;Like a segment of pomegranate&#xA;are your cheeks behind your veil.&#xA;&#xA;Your neck is like the tower of David,&#xA;built with courses of stone,&#xA;upon which are hung a thousand shields,&#xA;all the circular shields of the mighty men.&#xA;&#xA;Your two breasts are like two fawns,&#xA;the twins of a gazelle,&#xA;that feed among the lilies.&#xA;&#xA;Until the day grows breezy and the shadows flee,&#xA;I will go my way to the mountain of myrrh&#xA;and to the hill of frankincense.&#xA;&#xA;You are altogether beautiful, my beloved,&#xA;there is no blemish in you.&#xA;&#xA;Come with me from Lebanon, my bride,&#xA;come with me from Lebanon.&#xA;Descend from the peak of Amanah,&#xA;from the peak of Senir, the peak of Hermon,&#xA;from the lairs of lions, from the mountains of leopards.&#xA;&#xA;You have captured my heart, my sister, my bride,&#xA;you have captured my heart with one glance of your eyes,&#xA;with one pendant of your necklace.&#xA;&#xA;How beautiful your expressions of affection are, my sister, my bride!&#xA;Your expressions of affection are far better than wine,&#xA;and the fragrance of your perfume than any spice.&#xA;&#xA;Your lips, my bride, drip with comb honey.&#xA;Honey and milk are under your tongue,&#xA;and the fragrance of your garments is like the fragrance of Lebanon.&#xA;&#xA;My sister, my bride, is like a locked garden,&#xA;a locked garden, a spring sealed shut. &#xA;&#xA;Your shoots are a paradise of pomegranates&#xA;with the choicest fruits, with henna along with spikenard plants,&#xA;spikenard and saffron, cane and cinnamon,&#xA;with all sorts of trees of frankincense, myrrh, and aloes,&#xA;along with all the finest perfumes.&#xA;&#xA;You are a garden spring, a well of fresh water,&#xA;and flowing streams from Lebanon.&#xA;&#xA;Awake, O north wind;&#xA;come in, O south wind.&#xA;Breathe upon my garden.&#xA;Let its fragrance spread.&#xA;&#xA;Let my dear one come into his garden&#xA;and eat its choicest fruits.&#xA;&#xA;---&#xA;&#xA;I have entered my garden,&#xA;O my sister, my bride.&#xA;I have picked my myrrh and my spice.&#xA;I have eaten my honeycomb and my honey;&#xA;I have drunk my wine and my milk.&#xA;&#xA;Eat, dear friends!&#xA;Drink and become intoxicated with expressions of affection!&#xA;&#xA;---&#xA;&#xA;I am asleep, but my heart is awake. &#xA;There is the sound of my dear one knocking!&#xA;&#xA;“Open to me, O my sister, my beloved,&#xA;my dove, my flawless one!&#xA;For my head is wet with dew,&#xA;the locks of my hair with the moisture of the night.”&#xA;&#xA;I have taken off my robe.&#xA;Must I put it back on?&#xA;I have washed my feet.&#xA;Must I soil them again?&#xA;&#xA;My dear one withdrew his hand from the hole of the door,&#xA;and my feelings for him were stirred.&#xA;I got up to open to my dear one;&#xA;my hands dripped with myrrh,&#xA;and my fingers with liquid myrrh,&#xA;onto the handles of the lock.&#xA;&#xA;I opened to my dear one,&#xA;but my dear one had turned away, he had gone.&#xA;I felt despair when he departed.&#xA;I sought him, but I did not find him.&#xA;I called him, but he did not answer me.&#xA;&#xA;The watchmen making their rounds in the city found me.&#xA;They struck me, they wounded me.&#xA;The watchmen of the walls took my shawl away from me.&#xA;&#xA;I put you under oath, O daughters of Jerusalem:&#xA;if you find my dear one,&#xA;tell him that I am lovesick.&#xA;&#xA;“How is your dear one better than any other dear one,&#xA;you most beautiful of women?&#xA;How is your dear one better than any other dear one,&#xA;that you put us under such an oath?”&#xA;&#xA;“My dear one is dazzling and ruddy;&#xA;he stands out among ten thousand.&#xA;His head is gold, the finest gold.&#xA;The locks of his hair are like waving palm fronds&#xA;as black as the raven.&#xA;&#xA;His eyes are like doves by streams of water,&#xA;bathing themselves in milk, &#xA;sitting by a brimming pool.&#xA;&#xA;His cheeks are like a bed of spices,&#xA;mounds of scented herbs.&#xA;His lips are lilies, dripping with liquid myrrh.&#xA;&#xA;His hands are cylinders of gold, set with chrysolite.&#xA;His abdomen is polished ivory covered with sapphires.&#xA;His legs are pillars of marble set on pedestals of the finest gold.&#xA;His appearance is like Lebanon, as unrivaled as the cedars.&#xA;&#xA;His mouth is sweetness itself,&#xA;and everything about him is desirable.&#xA;This is my dear one, this is my beloved,&#xA;O daughters of Jerusalem.&#34;&#xA;&#xA;---&#xA;&#xA;Song of Songs 3–5&#xA;&#xA;---&#xA;&#xA;[Woman]  &#xA;Upon my bed during the nights,  &#xA;I sought the one I love.  &#xA;I sought him, but I did not find him.  &#xA;&#xA;I will arise and roam the city;  &#xA;in the streets and in the public squares,  &#xA;let me seek the one I love.  &#xA;I sought him, but I did not find him.  &#xA;&#xA;The watchmen making their rounds in the city found me.  &#xA;“Have you seen the one I love?”  &#xA;&#xA;Scarcely had I passed by them  &#xA;when I found the one I love.  &#xA;I held on to him, I would not let him go  &#xA;until I brought him into my mother’s house,  &#xA;into the interior room of her who conceived me.  &#xA;&#xA;I put you under oath, O daughters of Jerusalem,  &#xA;by the gazelles and the does of the field:  &#xA;do not try to awaken or arouse love in me  &#xA;until it feels inclined.  &#xA;&#xA;---&#xA;&#xA;[Chorus]  &#xA;What is this coming up from the wilderness  &#xA;like columns of smoke,  &#xA;perfumed with myrrh and frankincense,  &#xA;with all the fragrant powders of a merchant?  &#xA;&#xA;Look! It is the couch belonging to Solomon.  &#xA;Sixty mighty men surround it,  &#xA;of the mighty men of Israel—  &#xA;all of them armed with a sword,  &#xA;all trained in warfare,  &#xA;each with his sword at his side  &#xA;to guard against the terrors of the night.  &#xA;&#xA;It is the royal litter of King Solomon  &#xA;that he made for himself from the trees of Lebanon.  &#xA;Its pillars he made of silver,  &#xA;its supports of gold.  &#xA;Its seat is of purple wool;  &#xA;its interior was lovingly decorated  &#xA;by the daughters of Jerusalem.  &#xA;&#xA;Go out, O daughters of Zion,  &#xA;gaze at King Solomon  &#xA;wearing the wedding crown his mother made for him  &#xA;on the day of his marriage,  &#xA;on the day of his heart’s rejoicing.  &#xA;&#xA;---&#xA;&#xA;[Man]  &#xA;Look! You are beautiful, my beloved.  &#xA;Look! You are beautiful.  &#xA;Your eyes are those of doves behind your veil.  &#xA;Your hair is like a flock of goats  &#xA;streaming down the mountains of Gilead.  &#xA;&#xA;Your teeth are like a flock of newly shorn sheep  &#xA;that have come up from being washed,  &#xA;all of them bearing twins,  &#xA;and not one has lost her young.  &#xA;&#xA;Your lips are like a scarlet thread,  &#xA;and your speech is delightful.  &#xA;Like a segment of pomegranate  &#xA;are your cheeks behind your veil.  &#xA;&#xA;Your neck is like the tower of David,  &#xA;built with courses of stone,  &#xA;upon which are hung a thousand shields,  &#xA;all the circular shields of the mighty men.  &#xA;&#xA;Your two breasts are like two fawns,  &#xA;the twins of a gazelle,  &#xA;that feed among the lilies.  &#xA;&#xA;Until the day grows breezy and the shadows flee,  &#xA;I will go my way to the mountain of myrrh  &#xA;and to the hill of frankincense.  &#xA;&#xA;You are altogether beautiful, my beloved;  &#xA;there is no blemish in you.  &#xA;&#xA;Come with me from Lebanon, my bride,  &#xA;come with me from Lebanon.  &#xA;Descend from the peak of Amanah,  &#xA;from the peak of Senir, the peak of Hermon,  &#xA;from the lairs of lions,  &#xA;from the mountains of leopards.  &#xA;&#xA;You have captured my heart, my sister, my bride,  &#xA;you have captured my heart with one glance of your eyes,  &#xA;with one pendant of your necklace.  &#xA;&#xA;How beautiful your expressions of affection are,  &#xA;my sister, my bride!  &#xA;Your expressions of affection are far better than wine,  &#xA;and the fragrance of your perfume than any spice!  &#xA;&#xA;Your lips, my bride, drip with comb honey.  &#xA;Honey and milk are under your tongue,  &#xA;and the fragrance of your garments  &#xA;is like the fragrance of Lebanon.  &#xA;&#xA;My sister, my bride, is like a locked garden,  &#xA;a locked garden, a spring sealed shut.  &#xA;&#xA;Your shoots are a paradise of pomegranates  &#xA;with the choicest fruits,  &#xA;with henna along with spikenard plants,  &#xA;spikenard and saffron, cane and cinnamon,  &#xA;with all sorts of trees of frankincense, myrrh, and aloes,  &#xA;along with all the finest perfumes.  &#xA;&#xA;You are a garden spring, a well of fresh water,  &#xA;and flowing streams from Lebanon.  &#xA;&#xA;---&#xA;&#xA;[Woman]  &#xA;Awake, O north wind;  &#xA;come in, O south wind.  &#xA;Breathe upon my garden.  &#xA;Let its fragrance spread.  &#xA;&#xA;Let my dear one come into his garden  &#xA;and eat its choicest fruits.  &#xA;&#xA;---&#xA;&#xA;[Man]  &#xA;I have entered my garden,  &#xA;O my sister, my bride.  &#xA;I have picked my myrrh and my spice.  &#xA;I have eaten my honeycomb and my honey;  &#xA;I have drunk my wine and my milk.  &#xA;&#xA;---&#xA;&#xA;[Chorus]  &#xA;Eat, dear friends!  &#xA;Drink and become intoxicated  &#xA;with expressions of affection!  &#xA;&#xA;---&#xA;&#xA;[Woman]  &#xA;I am asleep, but my heart is awake.  &#xA;There is the sound of my dear one knocking!  &#xA;&#xA;“Open to me, O my sister, my beloved,  &#xA;my dove, my flawless one!  &#xA;For my head is wet with dew,  &#xA;the locks of my hair with the moisture of the night.”  &#xA;&#xA;I have taken off my robe.  &#xA;Must I put it back on?  &#xA;I have washed my feet.  &#xA;Must I soil them again?  &#xA;&#xA;My dear one withdrew his hand from the hole of the door,  &#xA;and my feelings for him were stirred.  &#xA;I got up to open to my dear one;  &#xA;my hands dripped with myrrh,  &#xA;and my fingers with liquid myrrh,  &#xA;onto the handles of the lock.  &#xA;&#xA;I opened to my dear one,  &#xA;but my dear one had turned away, he had gone.  &#xA;I felt despair when he departed.  &#xA;I sought him, but I did not find him.  &#xA;I called him, but he did not answer me.  &#xA;&#xA;The watchmen making their rounds in the city found me.  &#xA;They struck me, they wounded me.  &#xA;The watchmen of the walls took my shawl away from me.  &#xA;&#xA;I put you under oath, O daughters of Jerusalem:  &#xA;if you find my dear one,  &#xA;tell him that I am lovesick.  &#xA;&#xA;---&#xA;&#xA;[Chorus]  &#xA;How is your dear one better than any other dear one,  &#xA;you most beautiful of women?  &#xA;How is your dear one better than any other dear one,  &#xA;that you put us under such an oath?  &#xA;&#xA;---&#xA;&#xA;[Woman]  &#xA;My dear one is dazzling and ruddy;  &#xA;he stands out among ten thousand.  &#xA;&#xA;His head is gold, the finest gold.  &#xA;The locks of his hair are like waving palm fronds,  &#xA;as black as the raven.  &#xA;&#xA;His eyes are like doves by streams of water,  &#xA;bathing themselves in milk,  &#xA;sitting by a brimming pool.  &#xA;&#xA;His cheeks are like a bed of spices,  &#xA;mounds of scented herbs.  &#xA;His lips are lilies, dripping with liquid myrrh.  &#xA;&#xA;His hands are cylinders of gold, set with chrysolite.  &#xA;His abdomen is polished ivory covered with sapphires.  &#xA;His legs are pillars of marble  &#xA;set on pedestals of the finest gold.  &#xA;&#xA;His appearance is like Lebanon,  &#xA;as unrivaled as the cedars.  &#xA;&#xA;His mouth is sweetness itself,  &#xA;and everything about him is desirable.  &#xA;&#xA;This is my dear one, this is my beloved,  &#xA;O daughters of Jerusalem.&#xA;&#xA;---&#xA;&#xA;#bible #solomon #audiobook #songofsongs #canticles #reading #loveletters&#xA;&#xA;---&#xA;&#xA;!--emailsub--&#xA;a href=&#34;https://remark.as/p/hypocritepoet/song-of-songs-3-5&#34;Discuss.../a&#xA;&#xA;div class=&#34;hypocrite-footer&#34;&#xD;&#xA;  a href=&#34;https://www.you.com/live/UoVd-rkZOK8?si=WjIctQYGo7JIG6QK&amp;t=3515&#34;🐡Fish🐟/a&#xD;&#xA;&#xD;&#xA;  span class=&#34;hypocrite-counts&#34;&#xD;&#xA;    span id=&#34;days-since&#34;/span / span id=&#34;days-until&#34;/span&#xD;&#xA;  /span&#xD;&#xA;/div&#xD;&#xA;&#xD;&#xA;style&#xD;&#xA;.hypocrite-footer {&#xD;&#xA;  position: relative;&#xD;&#xA;  width: 100%;&#xD;&#xA;  white-space: nowrap;&#xD;&#xA;}&#xD;&#xA;&#xD;&#xA;.hypocrite-counts {&#xD;&#xA;  position: absolute;&#xD;&#xA;  right: 0;&#xD;&#xA;  top: 0;&#xD;&#xA;}&#xD;&#xA;/style&#xD;&#xA;&#xD;&#xA;]]&gt;</description>
      <content:encoded><![CDATA[<p><img src="https://i.snap.as/Xno7LyZP.jpg" alt=""/></p>

<blockquote><p>Love is timeless, as are its letters</p></blockquote>



<p><iframe height="166" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/soundcloud%253Atracks%253A2210162222&amp;color=%23ff5500&amp;auto_play=false&amp;hide_related=false&amp;show_comments=true&amp;show_user=true&amp;show_reposts=false&amp;show_teaser=true"></iframe><div style="font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;"><a href="https://soundcloud.com/wolfinwool-115608528" title="Wolfinwool" target="_blank" style="color: #cccccc; text-decoration: none;">Wolfinwool</a> · <a href="https://soundcloud.com/wolfinwool-115608528/song-of-solomon-3-5" title="Song of Solomon 3-5" target="_blank" style="color: #cccccc; text-decoration: none;">Song of Solomon 3-5</a></div></p>

<p>Upon my bed during the nights,
I sought the one I love.
I sought him, but I did not find him.</p>

<p>I will arise and roam the city;
in the streets and in the public squares,
let me seek the one I love.
I sought him, but I did not find him.</p>

<p>The watchmen making their rounds in the city found me.
“Have you seen the one I love?”</p>

<p>Scarcely had I passed by them
when I found the one I love.
I held on to him, I would not let him go
until I brought him into my mother’s house,
into the interior room of her who conceived me.</p>

<p>I put you under oath, O daughters of Jerusalem,
by the gazelles and the does of the field:
do not try to awaken or arouse love in me until it feels inclined.</p>

<p>What is this coming up from the wilderness like columns of smoke,
perfumed with myrrh and frankincense,
with all the fragrant powders of a merchant?</p>

<p>Look! It is the couch belonging to Solomon.
Sixty mighty men surround it,
of the mighty men of Israel—
all of them armed with a sword,
all trained in warfare,
each with his sword at his side
to guard against the terrors of the night.</p>

<p>It is the royal litter of King Solomon
that he made for himself from the trees of Lebanon.
Its pillars he made of silver,
its supports of gold.
Its seat is of purple wool;
its interior was lovingly decorated
by the daughters of Jerusalem.</p>

<p>Go out, O daughters of Zion,
gaze at King Solomon
wearing the wedding crown his mother made for him
on the day of his marriage,
on the day of his heart’s rejoicing.</p>

<hr/>

<p>Look! You are beautiful, my beloved.
Look! You are beautiful.
Your eyes are those of doves behind your veil.
Your hair is like a flock of goats
streaming down the mountains of Gilead.</p>

<p>Your teeth are like a flock of newly shorn sheep
that have come up from being washed,
all of them bearing twins,
and not one has lost her young.</p>

<p>Your lips are like a scarlet thread,
and your speech is delightful.
Like a segment of pomegranate
are your cheeks behind your veil.</p>

<p>Your neck is like the tower of David,
built with courses of stone,
upon which are hung a thousand shields,
all the circular shields of the mighty men.</p>

<p>Your two breasts are like two fawns,
the twins of a gazelle,
that feed among the lilies.</p>

<p>Until the day grows breezy and the shadows flee,
I will go my way to the mountain of myrrh
and to the hill of frankincense.</p>

<p>You are altogether beautiful, my beloved,
there is no blemish in you.</p>

<p>Come with me from Lebanon, my bride,
come with me from Lebanon.
Descend from the peak of Amanah,
from the peak of Senir, the peak of Hermon,
from the lairs of lions, from the mountains of leopards.</p>

<p>You have captured my heart, my sister, my bride,
you have captured my heart with one glance of your eyes,
with one pendant of your necklace.</p>

<p>How beautiful your expressions of affection are, my sister, my bride!
Your expressions of affection are far better than wine,
and the fragrance of your perfume than any spice.</p>

<p>Your lips, my bride, drip with comb honey.
Honey and milk are under your tongue,
and the fragrance of your garments is like the fragrance of Lebanon.</p>

<p>My sister, my bride, is like a locked garden,
a locked garden, a spring sealed shut.</p>

<p>Your shoots are a paradise of pomegranates
with the choicest fruits, with henna along with spikenard plants,
spikenard and saffron, cane and cinnamon,
with all sorts of trees of frankincense, myrrh, and aloes,
along with all the finest perfumes.</p>

<p>You are a garden spring, a well of fresh water,
and flowing streams from Lebanon.</p>

<p>Awake, O north wind;
come in, O south wind.
Breathe upon my garden.
Let its fragrance spread.</p>

<p>Let my dear one come into his garden
and eat its choicest fruits.</p>

<hr/>

<p>I have entered my garden,
O my sister, my bride.
I have picked my myrrh and my spice.
I have eaten my honeycomb and my honey;
I have drunk my wine and my milk.</p>

<p>Eat, dear friends!
Drink and become intoxicated with expressions of affection!</p>

<hr/>

<p>I am asleep, but my heart is awake.
There is the sound of my dear one knocking!</p>

<p>“Open to me, O my sister, my beloved,
my dove, my flawless one!
For my head is wet with dew,
the locks of my hair with the moisture of the night.”</p>

<p>I have taken off my robe.
Must I put it back on?
I have washed my feet.
Must I soil them again?</p>

<p>My dear one withdrew his hand from the hole of the door,
and my feelings for him were stirred.
I got up to open to my dear one;
my hands dripped with myrrh,
and my fingers with liquid myrrh,
onto the handles of the lock.</p>

<p>I opened to my dear one,
but my dear one had turned away, he had gone.
I felt despair when he departed.
I sought him, but I did not find him.
I called him, but he did not answer me.</p>

<p>The watchmen making their rounds in the city found me.
They struck me, they wounded me.
The watchmen of the walls took my shawl away from me.</p>

<p>I put you under oath, O daughters of Jerusalem:
if you find my dear one,
tell him that I am lovesick.</p>

<p>“How is your dear one better than any other dear one,
you most beautiful of women?
How is your dear one better than any other dear one,
that you put us under such an oath?”</p>

<p>“My dear one is dazzling and ruddy;
he stands out among ten thousand.
His head is gold, the finest gold.
The locks of his hair are like waving palm fronds
as black as the raven.</p>

<p>His eyes are like doves by streams of water,
bathing themselves in milk,
sitting by a brimming pool.</p>

<p>His cheeks are like a bed of spices,
mounds of scented herbs.
His lips are lilies, dripping with liquid myrrh.</p>

<p>His hands are cylinders of gold, set with chrysolite.
His abdomen is polished ivory covered with sapphires.
His legs are pillars of marble set on pedestals of the finest gold.
His appearance is like Lebanon, as unrivaled as the cedars.</p>

<p>His mouth is sweetness itself,
and everything about him is desirable.
This is my dear one, this is my beloved,
O daughters of Jerusalem.”</p>

<hr/>

<h1 id="song-of-songs-3-5">Song of Songs 3–5</h1>

<hr/>

<p><strong>[Woman]</strong><br/>
Upon my bed during the nights,<br/>
I sought the one I love.<br/>
I sought him, but I did not find him.</p>

<p>I will arise and roam the city;<br/>
in the streets and in the public squares,<br/>
let me seek the one I love.<br/>
I sought him, but I did not find him.</p>

<p>The watchmen making their rounds in the city found me.<br/>
“Have you seen the one I love?”</p>

<p>Scarcely had I passed by them<br/>
when I found the one I love.<br/>
I held on to him, I would not let him go<br/>
until I brought him into my mother’s house,<br/>
into the interior room of her who conceived me.</p>

<p>I put you under oath, O daughters of Jerusalem,<br/>
by the gazelles and the does of the field:<br/>
do not try to awaken or arouse love in me<br/>
until it feels inclined.</p>

<hr/>

<p><strong>[Chorus]</strong><br/>
What is this coming up from the wilderness<br/>
like columns of smoke,<br/>
perfumed with myrrh and frankincense,<br/>
with all the fragrant powders of a merchant?</p>

<p>Look! It is the couch belonging to Solomon.<br/>
Sixty mighty men surround it,<br/>
of the mighty men of Israel—<br/>
all of them armed with a sword,<br/>
all trained in warfare,<br/>
each with his sword at his side<br/>
to guard against the terrors of the night.</p>

<p>It is the royal litter of King Solomon<br/>
that he made for himself from the trees of Lebanon.<br/>
Its pillars he made of silver,<br/>
its supports of gold.<br/>
Its seat is of purple wool;<br/>
its interior was lovingly decorated<br/>
by the daughters of Jerusalem.</p>

<p>Go out, O daughters of Zion,<br/>
gaze at King Solomon<br/>
wearing the wedding crown his mother made for him<br/>
on the day of his marriage,<br/>
on the day of his heart’s rejoicing.</p>

<hr/>

<p><strong>[Man]</strong><br/>
Look! You are beautiful, my beloved.<br/>
Look! You are beautiful.<br/>
Your eyes are those of doves behind your veil.<br/>
Your hair is like a flock of goats<br/>
streaming down the mountains of Gilead.</p>

<p>Your teeth are like a flock of newly shorn sheep<br/>
that have come up from being washed,<br/>
all of them bearing twins,<br/>
and not one has lost her young.</p>

<p>Your lips are like a scarlet thread,<br/>
and your speech is delightful.<br/>
Like a segment of pomegranate<br/>
are your cheeks behind your veil.</p>

<p>Your neck is like the tower of David,<br/>
built with courses of stone,<br/>
upon which are hung a thousand shields,<br/>
all the circular shields of the mighty men.</p>

<p>Your two breasts are like two fawns,<br/>
the twins of a gazelle,<br/>
that feed among the lilies.</p>

<p>Until the day grows breezy and the shadows flee,<br/>
I will go my way to the mountain of myrrh<br/>
and to the hill of frankincense.</p>

<p>You are altogether beautiful, my beloved;<br/>
there is no blemish in you.</p>

<p>Come with me from Lebanon, my bride,<br/>
come with me from Lebanon.<br/>
Descend from the peak of Amanah,<br/>
from the peak of Senir, the peak of Hermon,<br/>
from the lairs of lions,<br/>
from the mountains of leopards.</p>

<p>You have captured my heart, my sister, my bride,<br/>
you have captured my heart with one glance of your eyes,<br/>
with one pendant of your necklace.</p>

<p>How beautiful your expressions of affection are,<br/>
my sister, my bride!<br/>
Your expressions of affection are far better than wine,<br/>
and the fragrance of your perfume than any spice!</p>

<p>Your lips, my bride, drip with comb honey.<br/>
Honey and milk are under your tongue,<br/>
and the fragrance of your garments<br/>
is like the fragrance of Lebanon.</p>

<p>My sister, my bride, is like a locked garden,<br/>
a locked garden, a spring sealed shut.</p>

<p>Your shoots are a paradise of pomegranates<br/>
with the choicest fruits,<br/>
with henna along with spikenard plants,<br/>
spikenard and saffron, cane and cinnamon,<br/>
with all sorts of trees of frankincense, myrrh, and aloes,<br/>
along with all the finest perfumes.</p>

<p>You are a garden spring, a well of fresh water,<br/>
and flowing streams from Lebanon.</p>

<hr/>

<p><strong>[Woman]</strong><br/>
Awake, O north wind;<br/>
come in, O south wind.<br/>
Breathe upon my garden.<br/>
Let its fragrance spread.</p>

<p>Let my dear one come into his garden<br/>
and eat its choicest fruits.</p>

<hr/>

<p><strong>[Man]</strong><br/>
I have entered my garden,<br/>
O my sister, my bride.<br/>
I have picked my myrrh and my spice.<br/>
I have eaten my honeycomb and my honey;<br/>
I have drunk my wine and my milk.</p>

<hr/>

<p><strong>[Chorus]</strong><br/>
Eat, dear friends!<br/>
Drink and become intoxicated<br/>
with expressions of affection!</p>

<hr/>

<p><strong>[Woman]</strong><br/>
I am asleep, but my heart is awake.<br/>
There is the sound of my dear one knocking!</p>

<p>“Open to me, O my sister, my beloved,<br/>
my dove, my flawless one!<br/>
For my head is wet with dew,<br/>
the locks of my hair with the moisture of the night.”</p>

<p>I have taken off my robe.<br/>
Must I put it back on?<br/>
I have washed my feet.<br/>
Must I soil them again?</p>

<p>My dear one withdrew his hand from the hole of the door,<br/>
and my feelings for him were stirred.<br/>
I got up to open to my dear one;<br/>
my hands dripped with myrrh,<br/>
and my fingers with liquid myrrh,<br/>
onto the handles of the lock.</p>

<p>I opened to my dear one,<br/>
but my dear one had turned away, he had gone.<br/>
I felt despair when he departed.<br/>
I sought him, but I did not find him.<br/>
I called him, but he did not answer me.</p>

<p>The watchmen making their rounds in the city found me.<br/>
They struck me, they wounded me.<br/>
The watchmen of the walls took my shawl away from me.</p>

<p>I put you under oath, O daughters of Jerusalem:<br/>
if you find my dear one,<br/>
tell him that I am lovesick.</p>

<hr/>

<p><strong>[Chorus]</strong><br/>
How is your dear one better than any other dear one,<br/>
you most beautiful of women?<br/>
How is your dear one better than any other dear one,<br/>
that you put us under such an oath?</p>

<hr/>

<p><strong>[Woman]</strong><br/>
My dear one is dazzling and ruddy;<br/>
he stands out among ten thousand.</p>

<p>His head is gold, the finest gold.<br/>
The locks of his hair are like waving palm fronds,<br/>
as black as the raven.</p>

<p>His eyes are like doves by streams of water,<br/>
bathing themselves in milk,<br/>
sitting by a brimming pool.</p>

<p>His cheeks are like a bed of spices,<br/>
mounds of scented herbs.<br/>
His lips are lilies, dripping with liquid myrrh.</p>

<p>His hands are cylinders of gold, set with chrysolite.<br/>
His abdomen is polished ivory covered with sapphires.<br/>
His legs are pillars of marble<br/>
set on pedestals of the finest gold.</p>

<p>His appearance is like Lebanon,<br/>
as unrivaled as the cedars.</p>

<p>His mouth is sweetness itself,<br/>
and everything about him is desirable.</p>

<p>This is my dear one, this is my beloved,<br/>
O daughters of Jerusalem.</p>

<hr/>

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      <guid>https://hypocritepoet.writeas.com/song-of-songs-3-5</guid>
      <pubDate>Mon, 10 Nov 2025 17:00:00 +0000</pubDate>
    </item>
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      <title>Song of Songs 1-2</title>
      <link>https://hypocritepoet.writeas.com/song-of-songs-1-2?pk_campaign=rss-feed</link>
      <description>&lt;![CDATA[&#xA;&#xA;  Is it just me, or is it getting hot in here?&#xA;&#xA;!--more--&#xA;&#xA;iframe width=&#34;100%&#34; height=&#34;300&#34; scrolling=&#34;no&#34; frameborder=&#34;no&#34; allow=&#34;autoplay&#34; src=&#34;https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/soundcloud%253Atracks%253A2208419609&amp;color=%23ff5500&amp;autoplay=false&amp;hiderelated=false&amp;showcomments=true&amp;showuser=true&amp;showreposts=false&amp;showteaser=true&amp;visual=true&#34;/iframediv style=&#34;font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;&#34;a href=&#34;https://soundcloud.com/wolfinwool-115608528&#34; title=&#34;Wolfinwool&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Wolfinwool/a · a href=&#34;https://soundcloud.com/wolfinwool-115608528/song-of-solomon-1-2&#34; title=&#34;Song of Solomon 1-2&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Song of Solomon 1-2/a/div&#xA;&#xA;The Song of Songs, which is Solomon’s&#xA;&#xA;May he kiss me with the kisses of his mouth,&#xA;for your expressions of affection are better than wine.&#xA;The fragrance of your oils is pleasant;&#xA;your name is like a fragrant oil poured out—&#xA;that is why the young women love you.&#xA;&#xA;Take me with you, let us run.&#xA;The king has brought me into his interior rooms!&#xA;Let us be joyful and rejoice in you.&#xA;Let us praise your expressions of affection more than wine.&#xA;Rightly they love you.&#xA;&#xA;I am dark, but lovely, O daughters of Jerusalem,&#xA;like the tents of Kedar, like the tent cloths of Solomon.&#xA;Do not stare at me because I am swarthy,&#xA;because the sun has gazed upon me.&#xA;The sons of my mother were angry with me;&#xA;they appointed me the keeper of the vineyards,&#xA;but my own vineyard I did not keep.&#xA;&#xA;Tell me, you whom I love so much,&#xA;where you pasture your flock,&#xA;where you have them lie down at midday.&#xA;Why should I be like a woman wrapped in a veil&#xA;among the flocks of your companions?&#xA;&#xA;“If you do not know, O most beautiful of women,&#xA;go follow the tracks of the flock&#xA;and pasture your young goats next to the tents of the shepherds.”&#xA;&#xA;“I liken you, my beloved, to a mare among the chariots of Pharaoh.&#xA;Your cheeks are lovely with ornaments,&#xA;your neck with strings of beads.&#xA;We will make for you gold ornaments&#xA;studded with silver.”&#xA;&#xA;“While the king sits at his round table,&#xA;my perfume gives off its fragrance.&#xA;My dear one is to me like a fragrant bag of myrrh,&#xA;spending the night between my breasts.&#xA;My dear one is to me like a cluster of henna&#xA;among the vineyards of En-gedi.”&#xA;&#xA;“Look! You are beautiful, my beloved.&#xA;Look! You are beautiful. Your eyes are those of doves.”&#xA;&#xA;“Look! You are beautiful, my dear one, and delightful.&#xA;Our bed is among the foliage.&#xA;The beams of our house are cedars,&#xA;our rafters are juniper trees.”&#xA;&#xA;---&#xA;&#xA;“I am but a saffron of the coastal plain,&#xA;a lily of the valleys.”&#xA;&#xA;“Like a lily among thorns&#xA;is my beloved among the daughters.”&#xA;&#xA;“Like an apple tree among the trees of the forest,&#xA;so is my dear one among the sons.&#xA;I passionately desire to sit in his shade,&#xA;and his fruit is sweet to my taste.&#xA;&#xA;He brought me into the banquet house,&#xA;and his banner over me was love.&#xA;Refresh me with raisin cakes;&#xA;sustain me with apples,&#xA;for I am lovesick.&#xA;&#xA;His left hand is under my head,&#xA;and his right hand embraces me.&#xA;I put you under oath, O daughters of Jerusalem,&#xA;by the gazelles and the does of the field:&#xA;Do not try to awaken or arouse love in me&#xA;until it feels inclined.”&#xA;&#xA;“The sound of my dear one!&#xA;Look! Here he comes,&#xA;climbing the mountains, leaping over the hills.&#xA;My dear one is like a gazelle, like a young stag.&#xA;There he is, standing behind our wall,&#xA;gazing through the windows,&#xA;looking through the lattices.&#xA;&#xA;My dear one speaks, he says to me:&#xA;‘Rise up, my beloved,&#xA;my beautiful one, come away with me.&#xA;Look! The winter has passed,&#xA;the rains are over and gone.&#xA;Blossoms have appeared in the land,&#xA;the time of pruning has arrived,&#xA;and the song of the turtledove is heard in our land.&#xA;The fig tree ripens its early figs;&#xA;the vines are in blossom and give off their fragrance.&#xA;Rise up, my beloved, and come.&#xA;My beautiful one, come away with me.&#xA;&#xA;O my dove, in the retreats of the crag,&#xA;in the recesses of the cliff,&#xA;let me see you and hear your voice,&#xA;for your voice is pleasant&#xA;and your appearance is lovely.’”&#xA;&#xA;“Catch the foxes for us,&#xA;the little foxes that ruin the vineyards,&#xA;for our vineyards are in bloom.&#xA;&#xA;My dear one is mine and I am his.&#xA;He is shepherding among the lilies.&#xA;Until the day grows breezy and the shadows flee,&#xA;return quickly, O my dear one,&#xA;like the gazelle or the young stag&#xA;upon the mountains of separation.”&#xA;&#xA;---&#xA;&#xA;#bible #solomon #audiobook #songofsongs #canticles #reading #loveletters&#xA;&#xA;---&#xA;&#xA;!--emailsub--&#xA;a href=&#34;https://remark.as/p/hypocritepoet/song-of-songs-1-2&#34;Discuss.../a&#xA;&#xA;div class=&#34;hypocrite-footer&#34;&#xD;&#xA;  a href=&#34;https://www.you.com/live/UoVd-rkZOK8?si=WjIctQYGo7JIG6QK&amp;t=3515&#34;🐡Fish🐟/a&#xD;&#xA;&#xD;&#xA;  span class=&#34;hypocrite-counts&#34;&#xD;&#xA;    span id=&#34;days-since&#34;/span / span id=&#34;days-until&#34;/span&#xD;&#xA;  /span&#xD;&#xA;/div&#xD;&#xA;&#xD;&#xA;style&#xD;&#xA;.hypocrite-footer {&#xD;&#xA;  position: relative;&#xD;&#xA;  width: 100%;&#xD;&#xA;  white-space: nowrap;&#xD;&#xA;}&#xD;&#xA;&#xD;&#xA;.hypocrite-counts {&#xD;&#xA;  position: absolute;&#xD;&#xA;  right: 0;&#xD;&#xA;  top: 0;&#xD;&#xA;}&#xD;&#xA;/style&#xD;&#xA;&#xD;&#xA;]]&gt;</description>
      <content:encoded><![CDATA[<p><img src="https://i.snap.as/rJum5jS8.jpg" alt=""/></p>

<blockquote><p>Is it just me, or is it getting hot in here?</p></blockquote>



<p><iframe height="300" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/soundcloud%253Atracks%253A2208419609&amp;color=%23ff5500&amp;auto_play=false&amp;hide_related=false&amp;show_comments=true&amp;show_user=true&amp;show_reposts=false&amp;show_teaser=true&amp;visual=true"></iframe><div style="font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;"><a href="https://soundcloud.com/wolfinwool-115608528" title="Wolfinwool" target="_blank" style="color: #cccccc; text-decoration: none;">Wolfinwool</a> · <a href="https://soundcloud.com/wolfinwool-115608528/song-of-solomon-1-2" title="Song of Solomon 1-2" target="_blank" style="color: #cccccc; text-decoration: none;">Song of Solomon 1-2</a></div></p>

<p><strong>The Song of Songs, which is Solomon’s</strong></p>

<p>May he kiss me with the kisses of his mouth,
for your expressions of affection are better than wine.
The fragrance of your oils is pleasant;
your name is like a fragrant oil poured out—
that is why the young women love you.</p>

<p>Take me with you, let us run.
The king has brought me into his interior rooms!
Let us be joyful and rejoice in you.
Let us praise your expressions of affection more than wine.
Rightly they love you.</p>

<p>I am dark, but lovely, O daughters of Jerusalem,
like the tents of Kedar, like the tent cloths of Solomon.
Do not stare at me because I am swarthy,
because the sun has gazed upon me.
The sons of my mother were angry with me;
they appointed me the keeper of the vineyards,
but my own vineyard I did not keep.</p>

<p>Tell me, you whom I love so much,
where you pasture your flock,
where you have them lie down at midday.
Why should I be like a woman wrapped in a veil
among the flocks of your companions?</p>

<p>“If you do not know, O most beautiful of women,
go follow the tracks of the flock
and pasture your young goats next to the tents of the shepherds.”</p>

<p>“I liken you, my beloved, to a mare among the chariots of Pharaoh.
Your cheeks are lovely with ornaments,
your neck with strings of beads.
We will make for you gold ornaments
studded with silver.”</p>

<p>“While the king sits at his round table,
my perfume gives off its fragrance.
My dear one is to me like a fragrant bag of myrrh,
spending the night between my breasts.
My dear one is to me like a cluster of henna
among the vineyards of En-gedi.”</p>

<p>“Look! You are beautiful, my beloved.
Look! You are beautiful. Your eyes are those of doves.”</p>

<p>“Look! You are beautiful, my dear one, and delightful.
Our bed is among the foliage.
The beams of our house are cedars,
our rafters are juniper trees.”</p>

<hr/>

<p>“I am but a saffron of the coastal plain,
a lily of the valleys.”</p>

<p>“Like a lily among thorns
is my beloved among the daughters.”</p>

<p>“Like an apple tree among the trees of the forest,
so is my dear one among the sons.
I passionately desire to sit in his shade,
and his fruit is sweet to my taste.</p>

<p>He brought me into the banquet house,
and his banner over me was love.
Refresh me with raisin cakes;
sustain me with apples,
for I am lovesick.</p>

<p>His left hand is under my head,
and his right hand embraces me.
I put you under oath, O daughters of Jerusalem,
by the gazelles and the does of the field:
Do not try to awaken or arouse love in me
until it feels inclined.”</p>

<p>“The sound of my dear one!
Look! Here he comes,
climbing the mountains, leaping over the hills.
My dear one is like a gazelle, like a young stag.
There he is, standing behind our wall,
gazing through the windows,
looking through the lattices.</p>

<p>My dear one speaks, he says to me:
‘Rise up, my beloved,
my beautiful one, come away with me.
Look! The winter has passed,
the rains are over and gone.
Blossoms have appeared in the land,
the time of pruning has arrived,
and the song of the turtledove is heard in our land.
The fig tree ripens its early figs;
the vines are in blossom and give off their fragrance.
Rise up, my beloved, and come.
My beautiful one, come away with me.</p>

<p>O my dove, in the retreats of the crag,
in the recesses of the cliff,
let me see you and hear your voice,
for your voice is pleasant
and your appearance is lovely.’”</p>

<p>“Catch the foxes for us,
the little foxes that ruin the vineyards,
for our vineyards are in bloom.</p>

<p>My dear one is mine and I am his.
He is shepherding among the lilies.
Until the day grows breezy and the shadows flee,
return quickly, O my dear one,
like the gazelle or the young stag
upon the mountains of separation.”</p>

<hr/>

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      <pubDate>Sat, 08 Nov 2025 15:04:09 +0000</pubDate>
    </item>
    <item>
      <title>Proverbs 18</title>
      <link>https://hypocritepoet.writeas.com/proverbs-18?pk_campaign=rss-feed</link>
      <description>&lt;![CDATA[&#xA;&#xA;  Self control is the best control&#xA;&#xA;!--more--&#xA;&#xA;iframe width=&#34;200%&#34; height=&#34;150&#34; scrolling=&#34;no&#34; frameborder=&#34;no&#34; allow=&#34;autoplay&#34; src=&#34;https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/2111672679&amp;color=%23ff5500&amp;autoplay=false&amp;hiderelated=false&amp;showcomments=true&amp;showuser=true&amp;showreposts=false&amp;showteaser=true&amp;visual=true&#34;/iframediv style=&#34;font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;&#34;a href=&#34;https://soundcloud.com/wolfinwool-115608528&#34; title=&#34;Wolfinwool&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Wolfinwool/a · a href=&#34;https://soundcloud.com/wolfinwool-115608528/proverbs-18&#34; title=&#34;Proverbs 18&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Proverbs 18/a/div&#xA;&#xA;Whoever isolates himself pursues his own selfish desires;&#xA;he rejects all practical wisdom.&#xA;&#xA;A stupid person takes no pleasure in understanding;&#xA;he would rather disclose what is in his heart.&#xA;&#xA;When a wicked person comes, contempt also comes,&#xA;and along with dishonor there is disgrace.&#xA;&#xA;The words of a man’s mouth are deep waters.&#xA;The fountain of wisdom is a bubbling brook.&#xA;&#xA;It is not good to show partiality to the wicked one&#xA;or to deprive the righteous one of justice.&#xA;&#xA;The speech of the stupid one leads to quarrels,&#xA;and his mouth invites a beating.&#xA;&#xA;The mouth of the stupid is his ruin,&#xA;and his lips are a snare for his life.&#xA;&#xA;The words of a slanderer are like tasty morsels;&#xA;they are gulped right down into the stomach.&#xA;&#xA;Whoever is lazy in his work&#xA;is a brother to the one who causes ruin.&#xA;&#xA;The name of Jehovah is a strong tower.&#xA;Into it the righteous one runs and receives protection.&#xA;&#xA;The wealth of the rich is his fortified city;&#xA;it is like a protective wall in his imagination.&#xA;&#xA;Before a crash a man’s heart is lofty,&#xA;and before glory there is humility.&#xA;&#xA;When anyone replies to a matter before he hears the facts,&#xA;it is foolish and humiliating.&#xA;&#xA;A person’s spirit can sustain him through illness,&#xA;but who can bear a crushed spirit?&#xA;&#xA;The heart of the understanding one acquires knowledge,&#xA;and the ear of the wise seeks to find knowledge.&#xA;&#xA;A man’s gift opens the way for him;&#xA;it gives him access to great people.&#xA;&#xA;The first to state his case seems right,&#xA;until the other party comes and cross-examines him.&#xA;&#xA;Casting lots puts an end to disputes&#xA;and decides between strong opponents.&#xA;&#xA;A brother offended is more unyielding than a fortified city,&#xA;and there are disputes like the bars of a fortress.&#xA;&#xA;From the fruitage of a man’s speech his stomach will be filled;&#xA;he will be satisfied with what his lips produce.&#xA;&#xA;Death and life are in the power of the tongue;&#xA;those who love to use it will eat its fruitage.&#xA;&#xA;The one who finds a good wife has found something good,&#xA;and he receives Jehovah’s favor.&#xA;&#xA;The poor man implores when speaking,&#xA;but the rich man answers harshly.&#xA;&#xA;There are companions ready to crush one another,&#xA;but there is a friend who sticks closer than a brother.&#xA;&#xA;---&#xA;&#xA;#biblereading #spokenword #reading&#xA;&#xA;div class=&#34;hypocrite-footer&#34;&#xD;&#xA;  a href=&#34;https://www.you.com/live/UoVd-rkZOK8?si=WjIctQYGo7JIG6QK&amp;t=3515&#34;🐡Fish🐟/a&#xD;&#xA;&#xD;&#xA;  span class=&#34;hypocrite-counts&#34;&#xD;&#xA;    span id=&#34;days-since&#34;/span / span id=&#34;days-until&#34;/span&#xD;&#xA;  /span&#xD;&#xA;/div&#xD;&#xA;&#xD;&#xA;style&#xD;&#xA;.hypocrite-footer {&#xD;&#xA;  position: relative;&#xD;&#xA;  width: 100%;&#xD;&#xA;  white-space: nowrap;&#xD;&#xA;}&#xD;&#xA;&#xD;&#xA;.hypocrite-counts {&#xD;&#xA;  position: absolute;&#xD;&#xA;  right: 0;&#xD;&#xA;  top: 0;&#xD;&#xA;}&#xD;&#xA;/style&#xD;&#xA;&#xD;&#xA;]]&gt;</description>
      <content:encoded><![CDATA[<p><img src="https://i.snap.as/zi2xtwwC.jpg" alt=""/></p>

<blockquote><p>Self control is the best control</p></blockquote>



<p><iframe height="150" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/2111672679&amp;color=%23ff5500&amp;auto_play=false&amp;hide_related=false&amp;show_comments=true&amp;show_user=true&amp;show_reposts=false&amp;show_teaser=true&amp;visual=true"></iframe><div style="font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;"><a href="https://soundcloud.com/wolfinwool-115608528" title="Wolfinwool" target="_blank" style="color: #cccccc; text-decoration: none;">Wolfinwool</a> · <a href="https://soundcloud.com/wolfinwool-115608528/proverbs-18" title="Proverbs 18" target="_blank" style="color: #cccccc; text-decoration: none;">Proverbs 18</a></div></p>

<p>Whoever isolates himself pursues his own selfish desires;
he rejects all practical wisdom.</p>

<p>A stupid person takes no pleasure in understanding;
he would rather disclose what is in his heart.</p>

<p>When a wicked person comes, contempt also comes,
and along with dishonor there is disgrace.</p>

<p>The words of a man’s mouth are deep waters.
The fountain of wisdom is a bubbling brook.</p>

<p>It is not good to show partiality to the wicked one
or to deprive the righteous one of justice.</p>

<p>The speech of the stupid one leads to quarrels,
and his mouth invites a beating.</p>

<p>The mouth of the stupid is his ruin,
and his lips are a snare for his life.</p>

<p>The words of a slanderer are like tasty morsels;
they are gulped right down into the stomach.</p>

<p>Whoever is lazy in his work
is a brother to the one who causes ruin.</p>

<p>The name of Jehovah is a strong tower.
Into it the righteous one runs and receives protection.</p>

<p>The wealth of the rich is his fortified city;
it is like a protective wall in his imagination.</p>

<p>Before a crash a man’s heart is lofty,
and before glory there is humility.</p>

<p>When anyone replies to a matter before he hears the facts,
it is foolish and humiliating.</p>

<p>A person’s spirit can sustain him through illness,
but who can bear a crushed spirit?</p>

<p>The heart of the understanding one acquires knowledge,
and the ear of the wise seeks to find knowledge.</p>

<p>A man’s gift opens the way for him;
it gives him access to great people.</p>

<p>The first to state his case seems right,
until the other party comes and cross-examines him.</p>

<p>Casting lots puts an end to disputes
and decides between strong opponents.</p>

<p>A brother offended is more unyielding than a fortified city,
and there are disputes like the bars of a fortress.</p>

<p>From the fruitage of a man’s speech his stomach will be filled;
he will be satisfied with what his lips produce.</p>

<p>Death and life are in the power of the tongue;
those who love to use it will eat its fruitage.</p>

<p>The one who finds a good wife has found something good,
and he receives Jehovah’s favor.</p>

<p>The poor man implores when speaking,
but the rich man answers harshly.</p>

<p>There are companions ready to crush one another,
but there is a friend who sticks closer than a brother.</p>

<hr/>

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      <guid>https://hypocritepoet.writeas.com/proverbs-18</guid>
      <pubDate>Sun, 15 Jun 2025 23:00:00 +0000</pubDate>
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      <title>The Long Harvest</title>
      <link>https://hypocritepoet.writeas.com/the-long-harvest?pk_campaign=rss-feed</link>
      <description>&lt;![CDATA[&#xA;&#xA;  After the fire and flood, the gardeners returned. &#xA;&#xA;!--more--&#xA;&#xA;iframe width=&#34;200%&#34; height=&#34;150&#34; scrolling=&#34;no&#34; frameborder=&#34;no&#34; allow=&#34;autoplay&#34; src=&#34;https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/2095567035&amp;color=%23ff5500&amp;autoplay=false&amp;hiderelated=false&amp;showcomments=true&amp;showuser=true&amp;showreposts=false&amp;showteaser=true&amp;visual=true&#34;/iframediv style=&#34;font-size: 10px; color: #cccccc;line-break: anywhere;word-break: normal;overflow: hidden;white-space: nowrap;text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif;font-weight: 100;&#34;a href=&#34;https://soundcloud.com/wolfinwool-115608528&#34; title=&#34;Wolfinwool&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;Wolfinwool/a · a href=&#34;https://soundcloud.com/wolfinwool-115608528/the-long-harvest&#34; title=&#34;The Long Harvest&#34; target=&#34;blank&#34; style=&#34;color: #cccccc; text-decoration: none;&#34;The Long Harvest/a/div&#xA;&#xA;The man wound the barbed wire into loops like garlands, careful not to let it bite. Even now with his sapshell gloves and the wire rust-dulled and its barbs curled inward with time, the metal vine still longed to rip hands as once had. The morning stretched open before him—gold on green,  a weightless breeze, and nothing but the long road ahead. He’d been walking it for 29 years. Three decades of clearing the old wounds. And still, the wire came.&#xA;&#xA;The nasty old wire had been stranded over hundreds of thousands of miles over the course of the last few hundred years. And always laid out of fear and greed. Now it was being gathered by hearts filled with hope and trust. Men and women who savored the small joys in life and eschewed the concept of accumulation and acquisition. Their goal now was experience and collecting stories and smiles, giving love wherever they went. &#xA;&#xA;Since the old world ended, life had become more joyous, more pleasant. For a certainly, the man never worried about the mundane any longer. Food and safety had been in abundance since the crumbling of those old governments and the sweeping changes across the face of Aelora (what the new-worlders had renamed the planet). In short, the man&#39;s existence had become something to look forward to. Each day got better than the last. &#xA;&#xA;Most words and terms related to a person or things age had become misnomers. Fifty-seven years into this transformation, people had lost track of the years already. They were mostly focused on the simple joy of living. &#39;Old man&#39; and &#39;Old Woman&#39; became short hand for those who had lived in and known the former ways of living just before the &#39;sweep&#39;, what everyone called the destruction of that old way of life and it&#39;s systems and governments.&#xA;&#xA;Even though millions had tried to imagine what people would face at the end of the world, what it was really like still shocked everyone. There were surprising hardships and fears, but the faithful few anticipated the worst of it and by the grace of their God, they endured. &#xA;&#xA;Considered an old man, one of some few million to see the spires tumble and the cities burn would regale the &#39;newlings&#39;, those post-apocalypse additions, around the dinner table in the evenings from time to time, but his party had been together long enough that they had heard a lot of the old tales. Besides, they were busy making new stories with their lives.&#xA;&#xA;Soon after the end of all things, humans united under the direction of the Creator with a single purpose in mind: to restore their damaged home. Since the population had reduced so drastically in the sweep, a global congress was held with the reaming 6 million people and plans were put in place to start the global transformation into one united park-like home. &#xA;&#xA;The division of labor was massive. Six million is hardly enough to call a civilization much less reshape the globe, and with a planet the size of Aelora, it&#39;s less than a drop in the bucket. New births took time and those first children born were now well into adulthood and having children of their own. &#xA;&#xA;The real force of humanity came from those recovered from death, termed &#39;bloomed&#39;.  Those awaked from death quickly adjusted in the early days and the rate of bloomings was growing every month. It seemed slow at first, but in 54 years, humanity was close to reaching the one hundred million mark. Still a tiny fraction of what would be needed to change the face of the planet.&#xA;&#xA;The transformation was scheduled to follow a five-hundred year rough sketch for fundamentals and build on those accomplishments to truly make the world a masterpiece over an additional three to five mellenia. New understanding of weather patterns, moisture and the importance of biodiversity were all the foundation for what humans would set out to achieve. Gone were the ideas of monocultures and sameness. Instead, man would embrace the strengths in difference and enhance what had already been designed and put into place. &#xA;&#xA;The approach would be  more akin to the art of bonsai than to construction. Humans no longer wished to force their interpretation of nature, but to embrace what was provided. The elimination of fiat systems and greed along with an abundance of freely available resources meant every hand wanted to pitch in for the work. No one was required to grind away at a single task indefinitely. In the old parlance, the effort would have been considered a &#39;generational&#39; effort. The kind of thinking that said &#39;I will plant a tree whose shade my grandchildren will enjoy&#39;. Only now, the planter, the grandchildren and their grandchildren could enjoy its fruits. &#xA;&#xA;Such was the benefit of ideal health and the elimination of death.  &#xA;&#xA;Early in, the old man had worked a decade planting and coaxing the western deserts back to life. Hard efforts, but enjoyable. In fact, the most engaging work was not in those places man used to consider stunning or breathtaking, it was in the lands avoided and overlooked. The more abused and neglected, the better the assignment. The fastest changes occurred in the worst places.&#xA;&#xA;But he grew restless after a time, wishing to see more of the new world. So much had changed, not just the people, but the sweep came with massive geologic upheavals resulting in new continental borders and even new continents and many inland seas and lakes. &#xA;&#xA;It had all been mapped, but that just made it more intriguing. Especially for those old-timers who knew the world before. For the benefit of those who remembered how things were, there were special maps that overlaid the old geography with the new, helping them to stay grounded in something they knew while coming to know something they did not.&#xA;&#xA;Which is what brought him here, to this wide grassy prairie, spooling up the miles and miles of rusted, brittle barbed wire. It was a volunteer project that required constant travel. So it meant putting a hold on sinking roots and settling down. But the old man had had plenty of rootedness pre-sweep and not just a little of it post. Wire-gathering tended to attract the curious and those with a heart for adventure. He hungered to wander around and see what was out here with his own perfect eyes. &#xA;&#xA;He had just finished coiling a length of wire—a particularly nasty stretch used by soldiers and designed to harm and to last—when he heard the soft crunch of steps behind him.&#xA;&#xA;“You’re the Wirewalker?” asked a voice—young, lilting, curious.&#xA;He turned to find a girl no older than twenty by appearance, though age had little meaning anymore. Her skin was wind-gold, her eyes the bright grey of storm-washed stones. She carried nothing but a small satchel and a flute tied with twine.&#xA;&#xA;“I walk the wire, yes,” he said, smiling gently. “Though some call me Calder. Or &#39;Hey you, watch your step.’”&#xA;&#xA;She smiled, a little shy. “I’ve heard stories. That you’ve walked across three continents and never once repeated a sunset.”&#xA;&#xA;“Well, they&#39;re smaller now, the continents, but that sounds like someone else. I’ve seen a few sunsets twice.”&#xA;&#xA;She smiled warmly at his modest honesty and asked, “I&#39;m new in the world and want to strike out and help where I can. May I join your people?”&#xA;&#xA;Calder studied her face. She was brimming with eagerness—but under that was a hunger. The same sort that brought him to this path when she was still a young child. Not to do so much as a longing to know. To trace the old scars of the world with your hands and feet and feel them give way under time and kindness.&#xA;&#xA;“We would be happy to have you.” he said. “But you’ll need gloves. And a name. The gloves we can probably help with, but the name you&#39;ll have to handle yourself.”&#xA;&#xA;She hesitated. “They call me Lira. I haven’t chosen my true name yet.”&#xA;&#xA;It was hard to tell by looks who was a newling and who was old. People no longer aged like they used to. But a short conversation told you quickly. Concepts like choosing a &#39;true&#39; name came with the new social structure. 20 or 30 years in, a person started to understand themselves enough to take a name in addition to they one their parents had given them. &#xA;&#xA;“Well, Lira-For-Now,&#34; he grinned back, &#34;the road is long, but the company’s good. Grab the other end.”&#xA;&#xA;Together, they lifted another coil from the tall grass. Mice scurried away as they raised the awkward bundle. The morning sang around them—crickets like soft clocks, the wind humming along the wire, the smell of wild basil and warm dirt. Calder felt, not for the first time, that joy wasn’t in finishing a task, but in handing it forward.&#xA;&#xA;That night, the field glowed with a dozen small lights dangling from wagons, dim and inviting. Campfires like fallen stars, each one circled by laughter, hot meals and by the shimmer of voices rising in song. &#xA;&#xA;Calder sat cross-legged near one of the fires, a bowl of plum stew in his lap, bread still steaming on a leaf beside him. Lira sat nearby, humming quietly as she polished her flute. She had earned her place without ceremony—she laughed and labored as hardily as any of them, her back sweat-lined and sun-kissed. &#xA;&#xA;Around them, the night danced with fireflies.&#xA;&#xA;A boy with bright eyes and a shock of blond juggled glowing stones. A woman spun through the grass with her arms full of ribbons, laughter trailing behind her like a kite tail. Others clapped and sang an old working song, one Calder remembered from his early days coaxing green from dust that praised the Maker for the privilege of the work.&#xA;&#xA;The fire cast long shadows across the circle, and as the song ended, a hush took its place. Not silence—there was always the murmur of wind and ember—but a kind of group sigh of joy.&#xA;&#xA;Someone across the flames looked to Calder.&#xA;&#xA;“Tell us a story, Wirewalker.”&#xA;&#xA;A low chorus of agreement followed.&#xA;&#xA;He didn’t rush. He sipped from a cup, let the fire’s warmth stretch across his face. Then he leaned forward.&#xA;&#xA;“All right. But not one of the old-world stories. You’ve heard those. Tonight I’ll tell you about the owl and the fence.”&#xA;&#xA;Lira and the others leaned in, eyes bright.&#xA;&#xA;He smiled at the memory. “It was year four of the wirewalk. I was working mostly alone in those days.  I was in the hill country—what used to be west Texas, before the reshaping. There was a stretch of fence so tangled it looked like a nest made by a mad god…”&#xA;&#xA;And as he spoke, the fire crackled and popped, while the group sat inhaling the night and the story.&#xA;&#xA;&#34;Wire ran through the valleys and over hills like veins, buried in earth and wood. Some of it was so old the tree lines had grown through it, swallowed it whole, but it still cut. That’s the thing about old pain—it lingers even after it’s forgotten.&#xA;&#xA;I worked and tugged and gut for hours before I got that tangled stretch loose. Then I saw her. An owl—huge and white, with rust-colored rings around her eyes, like she&#39;d seen centuries. She sat on a old crooked fence post.&#xA;&#xA;She didn’t fly away when I got close. Just stared, unblinking. I watched the owl, it watched me. I was looking for what she would tell me about the Creator. I&#39;m not sure what she was seeing in me. &#xA;&#xA;That night, I camped near there. I dreamed of her. In the dream, she spoke—not with words, but with presence. I felt… watched over. Not judged. Just seen.&#xA;&#xA;The next morning, I went to take down that final stretch of fence—the one where she’d perched. It was the old stuff they called concertina, coiled and razor sharp even after decades of rot. I fought it, it fought back. I bled a little, not much but enough to give me pause. &#xA;&#xA;And I heard the owl again. Not in dream, but in the trees above me, real wings, real eyes. She landed near my satchel, then hopped over to the coil of wire I’d cut. She grabbed a strand with her beak and yanked it free flying away.&#xA;&#xA;I watched as she glided over to the edge of a ravine. Landing on the edge, she looked at me, turned her head and dropped the wire into the crevasse, looked back at me, took wing and disappeared.&#xA;&#xA;I walked to where the owl had been perched and peered down. That bird had been tellinrg me there was a den of foxes. Kits no bigger than my hands. That stretch of fence had been their shield from the wind and the coyotes. If I had taken it all, they would’ve died exposed.&#xA;So I left a piece behind.&#xA;&#xA;That was the first time I realized—not all fences were meant to come down. Many were wounds, yes. But some had been repurposed by time into shelter, into homes for fur and feather. Even wire can turn to grace if you give it long enough.”&#xA;&#xA;Calder sat back, letting the words settle.&#xA;&#xA;The fire popped, and the wind moved like a slow breath through the tall grass.&#xA;&#xA;Someone whispered, “What happened to the owl?”&#xA;&#xA;Calder looked into the flames.&#xA;&#xA;“I never saw her again. I did find a feather in my tent the next morning. I&#39;ve carried it with me since. It&#39;s not magic. But when things get tangled, when I don’t know what to pull or what to leave, I touch it.&#xA;&#xA;Reminds me to look at the bigger picture. To be objective about our goal.”&#xA;&#xA;This answered the question why Calder would walk off in the distance and watch the team. He was listening to the wind and looking for scars that had become not a danger, but a home. &#xA;&#xA;---&#xA;&#xA;People always came. Sometimes they were residents of an area, others they were adventurous souls looking to make new stories. People left. For family, for new interests, for all kinds of reasons. Sometimes they left to go wire walk on their own in new places they&#39;d heard needed the effort.&#xA;&#xA;But they started coming in greater numbers from all directions. Not in a rush, not like pilgrims chasing salvation—but like seeds on the wind, guided by stories.&#xA;&#xA;The tale of Calder and his thirty-year walk had spread quietly through the people of Aelora. It wasn’t shouted or broadcast; there were no posters or announcements. Just stories passed from voice to voice, in gardens and starlit kitchens, in the quiet hush of learning halls, and around other campfires where feet were tired and hands were raw from the day&#39;s honest labor.&#xA;&#xA;Calder started to feel his time here as wire walker was perhaps starting to come to a close. This w as challenging feeling for him. He did not want to abandon the work. And there was so much work left to do. &#xA;&#xA;Hardly a person was left from the team he&#39;d known even five years ago. All new faces and new thoughts. There was a particularly efficient group of four that Calder felt, maybe, just maybe they cold carry on the work without him. The New Circle—that’s what they called themselves. They weren’t appointed. They chose each other by instinct.&#xA;&#xA;At the center was a young woman named Mira, barely sixty, but already steeped in the arts of land-listening—a discipline that required stillness and intuition more than talk. Where Calder cleared the wire, Mira listened for where it had once grown roots. She could walk a field and feel the ghosts of boundaries long since buried.&#xA;&#xA;She had heard Calder speak once, years ago, and never forgot it. Not the words so much as the weight behind them. He made the past feel like a garden gone wild, not something to burn down, but to prune and nurture.&#xA;&#xA;Mira wasn’t alone.&#xA;&#xA;There was Thom, with arms like tree trunks and a voice like a cracked bell. He sang as he worked, old ballads and newer ones made from scraps of Calder’s tales. He had a knack for lifting the heaviest pieces of scrap with a gentleness that felt like prayer.&#xA;&#xA;Lale, the twin-hearted recorder and historian, traveled with them too. She marked the lands they passed, not just for what was removed but for what was revealed—old stones carved with names, bits of bent metal grown mossy with time, relics that told of boundary and belonging.&#xA;&#xA;And there was Juno, the silent one. No one knew quite why he’d joined. He never said much, but he moved with a purpose that made space for others. He was the first to spot owl feathers on the trail. The first to pause before pulling wire that seemed... unready.&#xA;&#xA;Together, they didn’t mimic Calder—they echoed him, in new keys.&#xA;&#xA;Their mission wasn’t to follow in his footsteps, but to branch out where he hadn’t yet walked. They moved toward the wetlands, where rust had sunken deep into soft soil, and the wire whispered with half-buried history.&#xA;&#xA;One day, as they circled a fire much like Calder’s, Mira held out a map—not printed, but painted on silk, small flowers painted places they thought they might do the most good.&#xA;&#xA;It was covered in circles. Concentric ones. Intersecting ones.&#xA;“We’re not the only ones anymore,” she said quietly. &#xA;“There are others. Everywhere. Little clusters of listeners and lifters, untanglers and wanderers. Calder lit the path. But we—we’re building the constellation.”&#xA;&#xA;By the time Calder met the New Circle, he had stopped measuring time in years. He marked his days instead by how the land changed—places with mighty trees that had once been barren, where wildflowers returned, where birds nested without fear, where the earth no longer remembered pain.&#xA;&#xA;He met Mira on the edge of an estuary, her boots half-buried in brackish sand, eyes scanning the horizon not for danger, but for meaning. They spoke little at first. Just smiles, nods, hands offered to help with a heavy spool.&#xA;&#xA;Later that night, the fires flickered in harmony—his group and hers, the old and the new, eating together under a moon so full and silver it made the night electric. Someone played a reed flute. Someone else carved a circle in the dirt with a stick, absentmindedly. A symbol, unspoken.&#xA;&#xA;Calder looked around. Dozens now, maybe hundreds, had taken up the work. The wire was being unwound from the bones of the world—not just removed, but honored—its rust no longer poison, but memory. They melted it down, turned it into sculpture, plows, and garden gates.&#xA;&#xA;The past had not been forgotten. It had been reclaimed.&#xA;&#xA;Mira asked him what he would do next. &#xA;He smiled.&#xA;&#xA;“There’s always more to clear. But I think it’s time I started planting again.”&#xA;&#xA;And so he did. With younger hands beside his, and laughter in the wind. He carried no tools now but a spade and a flute, and sometimes he would stop at the edge of a newly unburdened hill, plant a tree, and hum a tune no one remembered teaching him.&#xA;&#xA;Across Aelora, the last remnants of division turned to myth. The only remaining parts were fragments in museums that in time would turn to dust themselves. The scars of the old world faded like the creases in Calder’s once-calloused palms.&#xA;&#xA;Peace was no longer a hope, but a habit.&#xA;&#xA;The world did not end. &#xA;&#xA;It unfolded.&#xA;&#xA;---&#xA;#shortstory #reading #story #newworld #100DaysToOffload #Writing&#xA;---&#xA;a href=&#34;https://remark.as/p/hypocritepoet/the-long-harvest&#34;Discuss.../a&#xA;&#xA;div class=&#34;hypocrite-footer&#34;&#xD;&#xA;  a href=&#34;https://www.you.com/live/UoVd-rkZOK8?si=WjIctQYGo7JIG6QK&amp;t=3515&#34;🐡Fish🐟/a&#xD;&#xA;&#xD;&#xA;  span class=&#34;hypocrite-counts&#34;&#xD;&#xA;    span id=&#34;days-since&#34;/span / span id=&#34;days-until&#34;/span&#xD;&#xA;  /span&#xD;&#xA;/div&#xD;&#xA;&#xD;&#xA;style&#xD;&#xA;.hypocrite-footer {&#xD;&#xA;  position: relative;&#xD;&#xA;  width: 100%;&#xD;&#xA;  white-space: nowrap;&#xD;&#xA;}&#xD;&#xA;&#xD;&#xA;.hypocrite-counts {&#xD;&#xA;  position: absolute;&#xD;&#xA;  right: 0;&#xD;&#xA;  top: 0;&#xD;&#xA;}&#xD;&#xA;/style&#xD;&#xA;&#xD;&#xA;]]&gt;</description>
      <content:encoded><![CDATA[<p><img src="https://i.snap.as/rkrDg5Cs.jpg" alt=""/></p>

<blockquote><p>After the fire and flood, the gardeners returned.</p></blockquote>



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<p>The man wound the barbed wire into loops like garlands, careful not to let it bite. Even now with his sapshell gloves and the wire rust-dulled and its barbs curled inward with time, the metal vine still longed to rip hands as once had. The morning stretched open before him—gold on green,  a weightless breeze, and nothing but the long road ahead. He’d been walking it for 29 years. Three decades of clearing the old wounds. And still, the wire came.</p>

<p>The nasty old wire had been stranded over hundreds of thousands of miles over the course of the last few hundred years. And always laid out of fear and greed. Now it was being gathered by hearts filled with hope and trust. Men and women who savored the small joys in life and eschewed the concept of accumulation and acquisition. Their goal now was experience and collecting stories and smiles, giving love wherever they went.</p>

<p>Since the old world ended, life had become more joyous, more pleasant. For a certainly, the man never worried about the mundane any longer. Food and safety had been in abundance since the crumbling of those old governments and the sweeping changes across the face of Aelora (what the new-worlders had renamed the planet). In short, the man&#39;s existence had become something to look forward to. Each day got better than the last.</p>

<p>Most words and terms related to a person or things age had become misnomers. Fifty-seven years into this transformation, people had lost track of the years already. They were mostly focused on the simple joy of living. &#39;Old man&#39; and &#39;Old Woman&#39; became short hand for those who had lived in and known the former ways of living just before the &#39;sweep&#39;, what everyone called the destruction of that old way of life and it&#39;s systems and governments.</p>

<p>Even though millions had tried to imagine what people would face at the end of the world, what it was really like still shocked everyone. There were surprising hardships and fears, but the faithful few anticipated the worst of it and by the grace of their God, they endured.</p>

<p>Considered an old man, one of some few million to see the spires tumble and the cities burn would regale the &#39;newlings&#39;, those post-apocalypse additions, around the dinner table in the evenings from time to time, but his party had been together long enough that they had heard a lot of the old tales. Besides, they were busy making new stories with their lives.</p>

<p>Soon after the end of all things, humans united under the direction of the Creator with a single purpose in mind: to restore their damaged home. Since the population had reduced so drastically in the sweep, a global congress was held with the reaming 6 million people and plans were put in place to start the global transformation into one united park-like home.</p>

<p>The division of labor was massive. Six million is hardly enough to call a civilization much less reshape the globe, and with a planet the size of Aelora, it&#39;s less than a drop in the bucket. New births took time and those first children born were now well into adulthood and having children of their own.</p>

<p>The real force of humanity came from those recovered from death, termed &#39;bloomed&#39;.  Those awaked from death quickly adjusted in the early days and the rate of bloomings was growing every month. It seemed slow at first, but in 54 years, humanity was close to reaching the one hundred million mark. Still a tiny fraction of what would be needed to change the face of the planet.</p>

<p>The transformation was scheduled to follow a five-hundred year rough sketch for fundamentals and build on those accomplishments to truly make the world a masterpiece over an additional three to five mellenia. New understanding of weather patterns, moisture and the importance of biodiversity were all the foundation for what humans would set out to achieve. Gone were the ideas of monocultures and sameness. Instead, man would embrace the strengths in difference and enhance what had already been designed and put into place.</p>

<p>The approach would be  more akin to the art of bonsai than to construction. Humans no longer wished to force their interpretation of nature, but to embrace what was provided. The elimination of fiat systems and greed along with an abundance of freely available resources meant every hand wanted to pitch in for the work. No one was required to grind away at a single task indefinitely. In the old parlance, the effort would have been considered a &#39;generational&#39; effort. The kind of thinking that said &#39;I will plant a tree whose shade my grandchildren will enjoy&#39;. Only now, the planter, the grandchildren and their grandchildren could enjoy its fruits.</p>

<p>Such was the benefit of ideal health and the elimination of death.</p>

<p>Early in, the old man had worked a decade planting and coaxing the western deserts back to life. Hard efforts, but enjoyable. In fact, the most engaging work was not in those places man used to consider stunning or breathtaking, it was in the lands avoided and overlooked. The more abused and neglected, the better the assignment. The fastest changes occurred in the worst places.</p>

<p>But he grew restless after a time, wishing to see more of the new world. So much had changed, not just the people, but the sweep came with massive geologic upheavals resulting in new continental borders and even new continents and many inland seas and lakes.</p>

<p>It had all been mapped, but that just made it more intriguing. Especially for those old-timers who knew the world before. For the benefit of those who remembered how things were, there were special maps that overlaid the old geography with the new, helping them to stay grounded in something they knew while coming to know something they did not.</p>

<p>Which is what brought him here, to this wide grassy prairie, spooling up the miles and miles of rusted, brittle barbed wire. It was a volunteer project that required constant travel. So it meant putting a hold on sinking roots and settling down. But the old man had had plenty of rootedness pre-sweep and not just a little of it post. Wire-gathering tended to attract the curious and those with a heart for adventure. He hungered to wander around and see what was out here with his own perfect eyes.</p>

<p>He had just finished coiling a length of wire—a particularly nasty stretch used by soldiers and designed to harm and to last—when he heard the soft crunch of steps behind him.</p>

<p>“You’re the Wirewalker?” asked a voice—young, lilting, curious.
He turned to find a girl no older than twenty by appearance, though age had little meaning anymore. Her skin was wind-gold, her eyes the bright grey of storm-washed stones. She carried nothing but a small satchel and a flute tied with twine.</p>

<p>“I walk the wire, yes,” he said, smiling gently. “Though some call me Calder. Or &#39;Hey you, watch your step.’”</p>

<p>She smiled, a little shy. “I’ve heard stories. That you’ve walked across three continents and never once repeated a sunset.”</p>

<p>“Well, they&#39;re smaller now, the continents, but that sounds like someone else. I’ve seen a few sunsets twice.”</p>

<p>She smiled warmly at his modest honesty and asked, “I&#39;m new in the world and want to strike out and help where I can. May I join your people?”</p>

<p>Calder studied her face. She was brimming with eagerness—but under that was a hunger. The same sort that brought him to this path when she was still a young child. Not to do so much as a longing to know. To trace the old scars of the world with your hands and feet and feel them give way under time and kindness.</p>

<p>“We would be happy to have you.” he said. “But you’ll need gloves. And a name. The gloves we can probably help with, but the name you&#39;ll have to handle yourself.”</p>

<p>She hesitated. “They call me Lira. I haven’t chosen my true name yet.”</p>

<p>It was hard to tell by looks who was a newling and who was old. People no longer aged like they used to. But a short conversation told you quickly. Concepts like choosing a &#39;true&#39; name came with the new social structure. 20 or 30 years in, a person started to understand themselves enough to take a name in addition to they one their parents had given them.</p>

<p>“Well, Lira-For-Now,” he grinned back, “the road is long, but the company’s good. Grab the other end.”</p>

<p>Together, they lifted another coil from the tall grass. Mice scurried away as they raised the awkward bundle. The morning sang around them—crickets like soft clocks, the wind humming along the wire, the smell of wild basil and warm dirt. Calder felt, not for the first time, that joy wasn’t in finishing a task, but in handing it forward.</p>

<p>That night, the field glowed with a dozen small lights dangling from wagons, dim and inviting. Campfires like fallen stars, each one circled by laughter, hot meals and by the shimmer of voices rising in song.</p>

<p>Calder sat cross-legged near one of the fires, a bowl of plum stew in his lap, bread still steaming on a leaf beside him. Lira sat nearby, humming quietly as she polished her flute. She had earned her place without ceremony—she laughed and labored as hardily as any of them, her back sweat-lined and sun-kissed.</p>

<p>Around them, the night danced with fireflies.</p>

<p>A boy with bright eyes and a shock of blond juggled glowing stones. A woman spun through the grass with her arms full of ribbons, laughter trailing behind her like a kite tail. Others clapped and sang an old working song, one Calder remembered from his early days coaxing green from dust that praised the Maker for the privilege of the work.</p>

<p>The fire cast long shadows across the circle, and as the song ended, a hush took its place. Not silence—there was always the murmur of wind and ember—but a kind of group sigh of joy.</p>

<p>Someone across the flames looked to Calder.</p>

<p>“Tell us a story, Wirewalker.”</p>

<p>A low chorus of agreement followed.</p>

<p>He didn’t rush. He sipped from a cup, let the fire’s warmth stretch across his face. Then he leaned forward.</p>

<p>“All right. But not one of the old-world stories. You’ve heard those. Tonight I’ll tell you about the owl and the fence.”</p>

<p>Lira and the others leaned in, eyes bright.</p>

<p>He smiled at the memory. “It was year four of the wirewalk. I was working mostly alone in those days.  I was in the hill country—what used to be west Texas, before the reshaping. There was a stretch of fence so tangled it looked like a nest made by a mad god…”</p>

<p>And as he spoke, the fire crackled and popped, while the group sat inhaling the night and the story.</p>

<p>“Wire ran through the valleys and over hills like veins, buried in earth and wood. Some of it was so old the tree lines had grown through it, swallowed it whole, but it still cut. That’s the thing about old pain—it lingers even after it’s forgotten.</p>

<p>I worked and tugged and gut for hours before I got that tangled stretch loose. Then I saw her. An owl—huge and white, with rust-colored rings around her eyes, like she&#39;d seen centuries. She sat on a old crooked fence post.</p>

<p>She didn’t fly away when I got close. Just stared, unblinking. I watched the owl, it watched me. I was looking for what she would tell me about the Creator. I&#39;m not sure what she was seeing in me.</p>

<p>That night, I camped near there. I dreamed of her. In the dream, she spoke—not with words, but with presence. I felt… watched over. Not judged. Just seen.</p>

<p>The next morning, I went to take down that final stretch of fence—the one where she’d perched. It was the old stuff they called concertina, coiled and razor sharp even after decades of rot. I fought it, it fought back. I bled a little, not much but enough to give me pause.</p>

<p>And I heard the owl again. Not in dream, but in the trees above me, real wings, real eyes. She landed near my satchel, then hopped over to the coil of wire I’d cut. She grabbed a strand with her beak and yanked it free flying away.</p>

<p>I watched as she glided over to the edge of a ravine. Landing on the edge, she looked at me, turned her head and dropped the wire into the crevasse, looked back at me, took wing and disappeared.</p>

<p>I walked to where the owl had been perched and peered down. That bird had been tellinrg me there was a den of foxes. Kits no bigger than my hands. That stretch of fence had been their shield from the wind and the coyotes. If I had taken it all, they would’ve died exposed.
So I left a piece behind.</p>

<p>That was the first time I realized—not all fences were meant to come down. Many were wounds, yes. But some had been repurposed by time into shelter, into homes for fur and feather. Even wire can turn to grace if you give it long enough.”</p>

<p>Calder sat back, letting the words settle.</p>

<p>The fire popped, and the wind moved like a slow breath through the tall grass.</p>

<p>Someone whispered, “What happened to the owl?”</p>

<p>Calder looked into the flames.</p>

<p>“I never saw her again. I did find a feather in my tent the next morning. I&#39;ve carried it with me since. It&#39;s not magic. But when things get tangled, when I don’t know what to pull or what to leave, I touch it.</p>

<p>Reminds me to look at the bigger picture. To be objective about our goal.”</p>

<p>This answered the question why Calder would walk off in the distance and watch the team. He was listening to the wind and looking for scars that had become not a danger, but a home.</p>

<hr/>

<p>People always came. Sometimes they were residents of an area, others they were adventurous souls looking to make new stories. People left. For family, for new interests, for all kinds of reasons. Sometimes they left to go wire walk on their own in new places they&#39;d heard needed the effort.</p>

<p>But they started coming in greater numbers from all directions. Not in a rush, not like pilgrims chasing salvation—but like seeds on the wind, guided by stories.</p>

<p>The tale of Calder and his thirty-year walk had spread quietly through the people of Aelora. It wasn’t shouted or broadcast; there were no posters or announcements. Just stories passed from voice to voice, in gardens and starlit kitchens, in the quiet hush of learning halls, and around other campfires where feet were tired and hands were raw from the day&#39;s honest labor.</p>

<p>Calder started to feel his time here as wire walker was perhaps starting to come to a close. This w as challenging feeling for him. He did not want to abandon the work. And there was so much work left to do.</p>

<p>Hardly a person was left from the team he&#39;d known even five years ago. All new faces and new thoughts. There was a particularly efficient group of four that Calder felt, maybe, just maybe they cold carry on the work without him. The New Circle—that’s what they called themselves. They weren’t appointed. They chose each other by instinct.</p>

<p>At the center was a young woman named Mira, barely sixty, but already steeped in the arts of land-listening—a discipline that required stillness and intuition more than talk. Where Calder cleared the wire, Mira listened for where it had once grown roots. She could walk a field and feel the ghosts of boundaries long since buried.</p>

<p>She had heard Calder speak once, years ago, and never forgot it. Not the words so much as the weight behind them. He made the past feel like a garden gone wild, not something to burn down, but to prune and nurture.</p>

<p>Mira wasn’t alone.</p>

<p>There was Thom, with arms like tree trunks and a voice like a cracked bell. He sang as he worked, old ballads and newer ones made from scraps of Calder’s tales. He had a knack for lifting the heaviest pieces of scrap with a gentleness that felt like prayer.</p>

<p>Lale, the twin-hearted recorder and historian, traveled with them too. She marked the lands they passed, not just for what was removed but for what was revealed—old stones carved with names, bits of bent metal grown mossy with time, relics that told of boundary and belonging.</p>

<p>And there was Juno, the silent one. No one knew quite why he’d joined. He never said much, but he moved with a purpose that made space for others. He was the first to spot owl feathers on the trail. The first to pause before pulling wire that seemed... unready.</p>

<p>Together, they didn’t mimic Calder—they echoed him, in new keys.</p>

<p>Their mission wasn’t to follow in his footsteps, but to branch out where he hadn’t yet walked. They moved toward the wetlands, where rust had sunken deep into soft soil, and the wire whispered with half-buried history.</p>

<p>One day, as they circled a fire much like Calder’s, Mira held out a map—not printed, but painted on silk, small flowers painted places they thought they might do the most good.</p>

<p>It was covered in circles. Concentric ones. Intersecting ones.
“We’re not the only ones anymore,” she said quietly. 
“There are others. Everywhere. Little clusters of listeners and lifters, untanglers and wanderers. Calder lit the path. But we—we’re building the constellation.”</p>

<p>By the time Calder met the New Circle, he had stopped measuring time in years. He marked his days instead by how the land changed—places with mighty trees that had once been barren, where wildflowers returned, where birds nested without fear, where the earth no longer remembered pain.</p>

<p>He met Mira on the edge of an estuary, her boots half-buried in brackish sand, eyes scanning the horizon not for danger, but for meaning. They spoke little at first. Just smiles, nods, hands offered to help with a heavy spool.</p>

<p>Later that night, the fires flickered in harmony—his group and hers, the old and the new, eating together under a moon so full and silver it made the night electric. Someone played a reed flute. Someone else carved a circle in the dirt with a stick, absentmindedly. A symbol, unspoken.</p>

<p>Calder looked around. Dozens now, maybe hundreds, had taken up the work. The wire was being unwound from the bones of the world—not just removed, but honored—its rust no longer poison, but memory. They melted it down, turned it into sculpture, plows, and garden gates.</p>

<p>The past had not been forgotten. It had been reclaimed.</p>

<p>Mira asked him what he would do next. 
He smiled.</p>

<p>“There’s always more to clear. But I think it’s time I started planting again.”</p>

<p>And so he did. With younger hands beside his, and laughter in the wind. He carried no tools now but a spade and a flute, and sometimes he would stop at the edge of a newly unburdened hill, plant a tree, and hum a tune no one remembered teaching him.</p>

<p>Across Aelora, the last remnants of division turned to myth. The only remaining parts were fragments in museums that in time would turn to dust themselves. The scars of the old world faded like the creases in Calder’s once-calloused palms.</p>

<p>Peace was no longer a hope, but a habit.</p>

<p>The world did not end. </p>

<p>It unfolded.</p>

<p><img src="https://i.snap.as/T2o2qkoj.jpg" alt=""/></p>

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